Where the People Are

This Week’s Bit of String: Three kids and a saw

Visiting my parents’ New Hampshire town several summers ago, my husband and I wandered down the pre-re-vitalised Main Street. In front of a once fine, colonial-style house now leaning and peeling, a little boy stood barefoot on the drive, twirling a rusted coping saw. Two small girls watched from the weedy front lawn, their expressions grave.

A scrawny mum in a nightdress shouted at them to get inside and watch TV. My husband and I exchanged looks. Were these the Small Town Values politicians always banged on about?

Trees at dawn, towering over traffic lights
The Leafy Suburbs.

What bothers me about the Small Town Values spiel isn’t that it writes off the city as immoral; morality is irrelevant. (How dull would our writing be if everyone were moral?) It’s that it abets the impression that small towns are idyllic places where nothing bad ever happens. It minimises the challenges faced by those living there.

It’s the same on this side of the ocean. I worked in one of the biggest secondary schools in a large county, but our school was populous mainly because it drew on twenty-something ‘feeder’ primary schools, some from very small towns. Government inspectors seemed dismissive of our students’ issues because we were based in ‘the leafy suburbs.’

However, our area is also classed as one of ‘rural deprivation,’ with an exceptionally high incidence of substance abuse and mental disabilities. These places are still riddled with real people, living hard stories.

Finding the Ideas

In my writing, I like setting longer projects in small towns, or at least not very big cities. Yes, my life experience has been gained there, but also it’s easier to tie threads together. You get added layers when your characters already know each other, or at least pass each other by with some regularity.

Blackboard outside pub reading: Vacancy, Customers Required...
Also the Leafy Suburbs.

For shorter projects, though, the city is magic. Every person is a puzzle, and the way they brush by creates a range of potential interaction. It’s easy to find surprising juxtapositions: A mobile lingerie fitting shop setting up next to some well-jacketed, buttoned-up Jehovah’s witnesses and their pamphlets. A vegan Indian food stall next to one selling leather goods. Everyone is a stranger and capable of surprise; a twist here can easily be summed up in a sentence or a symbol.

I’m currently reading Flaneuse, Lauren Elkin’s tribute to women who don’t just explore the city, but absorb it. I picked this book up inspired by a recent Women Writers Network Twitter chat (see other great recommendations here) about women writing the city. Our reasons for celebrating this are best summed up by Sarah Waters in The Paying Guests. “She loved these walks through London. She seemed, as she walked, to become porous, to soak in detail after detail; or else, like a battery, to become charged. Yes, that was it, she thought as she turned a corner: it wasn’t a liquid creeping, it was a tingle, something electric, something produced as if by the friction of her shoes against the streets. She was at her truest, it seemed to her, in these tingling moments–these moments when, paradoxically, she was at her most anonymous.”

It’s possible that the more our selves diminish, the more our surroundings gain stature, free to sow new ideas.

With their relentless array of sights and sounds, urban areas are perfect for very short, or “flash” fiction. A flash piece is a kernel of story, minute and representative of possibility. The best ones are so tightly packed, you can’t unfurl them without damage. All you can do is peer at the coiled layers from the outside, maybe roll it on your tongue to taste the bitter or the sweet, never daring to crunch.

Bristol Flash Walk

I recently had a piece featured in Bristol’s Flash Walk, an event with flash fiction stories read at different points between the Harbour and Bedminster. All provided fascinating, quick glances into city encounters—past, actual, or merely longed-for. We strained over traffic and alarms and rivers and inquisitive children to hear each story, and this added to the excitement.

Bristol Harbour reading
Actor Christopher Ryan reads “The Prodigal” in the iconic Bristol Harbour, with Colston Tower in the background.

My contribution hovered dangerously near the maximum word count of 400 and was called “The Prodigal,” about the famous slave trader/ Bristol benefactor Colston. The opening line launches right in: “When Edward Colston revisited the city of his birth some three hundred and eighty years later, he saw his name etched blood-red across the sky.

After the reading, which met with great laughter and applause at the right places, my husband asked me, “So where did Colston appear from? The afterlife?”

“Oh, I don’t know. You don’t have to, with flash fiction.” I could be totally wrong about this. But to me, that’s what suits flash fiction to city writing. You don’t have to look too deeply because something else comes along. I don’t know if I could finish a long project based in a city; I’d become distracted, I’d sink beneath the weight of all the what-ifs.

Escape to the Country

I tend to leave a city with a handful of kernels as well as some possible story-seeds. If I transplant a person or scenario from a more populous area to a smaller town or to a rural spot, it has room to grow. I can also gain a little control over other affecting factors and narrow down plot ideas.

Tail to tail, the swans fortify their nest.
“No luck hatching them swans, then?”

When I polled Twitter, more than half respondents (58%) said countryside wanders were better than city ones for gathering ideas. I love the countryside, but I often need an idea already germinating in my mind for these hikes to be fruitful in terms of story development.

I just can’t invent things without people to base them on. Though it’s lovely walking with no one else around, I find myself assigning human psychology to my surroundings anyway. The other day on a canal walk, I wondered if the young swan families at different points along the journey receive news of each other. Does Mrs. Stratford Park Swan know she’s the last one waiting for her eggs to hatch? Do Mr. and Mrs. Dudbridge Swan know the Eastington cygnets are only just learning to dive, and that the group has dwindled to 4? And do any of them know the whereabouts of the missing Ebley Swans? I imagined cunning mallards passing these tidbits on. Possibly trading gossip for a prime beakful of algae.

I don’t know if this shows a lack of imagination in me, or a surplus of projection. But this is how I tend to work: tugging bits of string out from the city and puttering with them in as close to the wilderness as I can find. Or, in my daily smaller-town life, suddenly realising that the customer or bus passenger I keep seeing is a massive multicoloured spool of thread just waiting for my mind to get tangled in.

The Borders of Sympathy

This week’s bit of string: That person you disagree with, maybe even deplore: What’s their story?

Quite rightfully, we’re hearing a lot now about tolerance and empathy. It’s not easy to strive for these things. One may well deplore people from the opposing political camp. As I watch events unfold, I sympathise with people in the LGBT community or in immigrant populations and other minorities, who fear losing their rights. However, seeing footage of protesters cheering in LA while burning an effigy of the new President-Elect and holding signs saying, ‘We want an inclusive America—’ that gives me some pause. I don’t think of effigies as being inclusive. Can’t we muster up some sympathy for the other side?

I like to think that we writers are in the sympathy-mustering business. We’re the ones who witness a street scene, walk away heavier under the burdens of every single person involved, then transfer that burden into a story. Just last week I walked past a multigenerational family having a cup of tea outside a cafe. The mother was berating a small boy, shouting, ‘You’re stressing Granny out! Remember what happens then? Do you want Granny to have an accident?’ It was hard not to feel sorry for the Granny whose difficulties were being broadcast to half the street, the small boy who was probably rather confused at being blamed for his grandmother’s issues, and even the shouting mum, with her straggly peroxide hair and haggard eyes, who looked pretty stressed herself.

Abandoned high-heeled shoes on front garden wall in Cheltenham
Like these shoes I spotted walking to the Cheltenham Literature Festival. What miles had they walked?

Naturally, I didn’t agree with how the situation was handled. Nor do I agree with people supporting a candidate who mocks prisoners of war and disabled persons, and boasts about forcing himself on women. But I ask myself why they’re handling things this way, and my mind is whisked down a different path. I believe writing is the process of planting yourself and your reader sometimes quite mercilessly in someone else’s shoes.

Rebecca Mead wrote an exceptional New Yorker article a couple years ago, encouraging readers not to shy away from characters different from themselves. “To reject any work because we feel that it does not reflect us in a shape that we can easily recognize—because it does not exempt us from the active exercise of imagination or the effortful summoning of empathy—is our own failure.”

Still, people don’t always want to acknowledge that stupid or unpleasant acts have motivations. They might feel victimised by the very people who commit those acts. How do we elicit sympathy for our characters, whoever they may be?

First, let’s consider the difference between empathy and sympathy. Sympathy can be defined as a tendency to feel alike, whereas the definition of empathy goes so far as to ‘vicariously experienc[e] the feelings’ of others (Merriam-Webster’s Dictionary). Maybe empathy is what we should strive for as writers. Instead of searching for sympathetic characters to portray (those with similarities to potential readers), we can create empathetic characters—depicting a diverse range of people so realistically that readers can’t help but feel the story.

I think the key here to reveal our characters’ pain. Most of us, when we see another human being suffer, will recognise that. That was my experience working in health and social care. I’d go about doing my job for all sorts of people who weren’t always sympathetic types. Some made racist or sexist remarks, or were unkind to their families. But when they were afraid or in pain, and said things like, ‘I wish my mum was here,’ the differences fell away and I was fighting back empathetic tears.

It’s not just bits of string we gather as writers; sometimes we feel with particular strength the heavy ropes of understanding that bind us to the rest of humanity.

Many of us writers want to aide the voiceless through our work. But it’s not just the blameless who feel voiceless. After all, if pain is what most draws our sympathy—what’s more painful than guilt? In his epic Les Miserables, Victor Hugo wrote not just about the heroic Jean Valjean, but also about an abandoned unwed mother, and even delved into the background of the brutally strict Javert. By exposing each character’s background, he made all of them sympathetic, allowed none to stay voiceless, and more fully exposed the effects of poverty and oppression.

In my own work, I’ve given voice to a young Haitian earthquake survivor, a mother who’s left her family to live with her girlfriend, an Evangelical teacher desperate to convey his faith to his students, and so many others. (See more about my work here.) Sometimes, my characters hurt each other, and they pay the consequences as the plot advances. I can’t protect them even when I wish I could, but I ache on their behalf, no matter what wrongs they’ve done, because I know their story. By conveying that story, hopefully I pass that empathy on to my readers as well.

Abandoned mill building with waterfall
Abandoned mill in my hometown.

So, what’s the background of the people who aligned themselves with the KKK-endorsed presidential candidate? David Wong has written a very insightful, if saddening, article for Cracked about what many Trump voters, often from depressed rural areas, have gone through. As it happens, my stories often take place in similar depressed rural areas. And it’s worth remembering that people can feel voiceless or victimised, even when they’re shouting at the top of their lungs and someone else might be cowering in fear at their feet.

I’m not saying we don’t hold people accountable for how they vote, just as we hold politicians accountable for how they respond to the vote. And you may be feeling so frightened, so scarred by what’s happened in your own life, that you don’t wish to look at the horrors in anyone else’s. But if you can find the strength, let’s not tune in just at the end of their story; let’s walk the full miles with them. After all, these are people who were desperate enough to elect a man most accurately described on Charlie Brooker’s Screenwipe as ‘a sort of guinea pig staring at you through the porthole on a washing machine.’

Doesn’t it almost make you feel sorry for them?