politics – Nastasya Parker

Checking the Story

This Week’s Bit of String: Sudden appearances

During a research project on Brazil, my Year 11 student enjoyed quizzing me with each fact he found. We learned it can rain up to 394 inches per year in the Amazon, and that the rainforest covers twice the size of India. He also took a few side quests with Google: the deepest hole in the earth, the biggest airplane.

Then he asked, “You know that Boeing 747 that disappeared?”

“Um… which one? Do you know what year it was, where the flight was from?”

“I don’t know. But they’ve just found it; look! Here’s the plane.”

*Don’t believe everything you think–street art in Cheltenham*

He angled his laptop screen to me. He’d put “Boeing 747 disappeared” into Google and then gone to the images tab. For all I knew, every picture was of a different plane and completely different circumstances and who could say from each photo whether that plane ever had, in fact, disappeared.

I follow political news avidly (it’s a not-particularly-healthy habit of mine) so I hear and worry about the spread of misinformation influencing elections, and about voters being in their own, social media-cultivated bubbles. But what I witnessed here drove it home in an entirely new way.

Suddenly it hit me, anyone can Google, for example, “Joe Biden senile” and the algorithms will present them with exactly what they want to see. And thus the course of human history could be affected.

Refining Terms

When we factor in the literacy struggles which some people have–why search for information to read when a picture will do? The problem is, a picture could depict anything and be from anyone. Someone could Google “Israel terrorists” and I hate to imagine what photos would come up.

The intent can be ambiguous, too. “Israel terrorists” could mean terror acts against Israeli persons, or terrorist acts committed by them… And viewers of Google images might get both but assume all confirm their viewpoint. Sites label photos with whatever fits their agenda.

Intent matters… Online algorithms are desperately trying to work out what we want to see, and it’s on us to return the favour by investigating the motives of people who post and share content.

Writers are infamous for spending our time on side research. Sometimes, it’s easier to check what wallpaper would be accurate for a time period than to actually write some plot. I generally don’t have much time to spare, so I keep my search terms precise. This is useful in following current events as well.

Just Asking Questions

Along with honing our queries to ensure we get the right information and checking the reliability of our sources, it’s crucial to interrogate our own motivations. I think we have an instinct to villainise certain people and idolise others. Once we’ve selected someone for those roles, we exclusively seek evidence supporting our decision.

*An image is only a confined window from a greater story. Selfridges, London*

Last week I had to resolve an altercation between a Year 13 student and a teacher. She calls him Scary Man and she and laughs about it with her friends to cover her fear about his shoutiness, and how it made her cry in one of his lessons.

When I talked to the teacher about her difficulties, he was spectacularly morose. “I don’t want to make children cry,” he kept saying. He knows they call him Scary Man. He tries to be gentle, and when they don’t appreciate this he snaps. They’re each as insecure as each other.

“It’s exciting to rally with our friends against a villain,” I said to my student in our discussion later. “But an inanimate one would be preferable.”

Goodness knows I’ve been guilty of the same thing, not least when I was her age; I signed someone’s yearbook thanking them for hating one of the same girls I did. Not very graceful or empathetic of me, but that too would have come from insecurity and from wanting to form a particular connection.

Humans tend to construct narratives. We like to see an arc of justice, and it’s reassuring when good guys and bad guys are clearly delineated. We love being right so much, we’re perversely happy to sniff out confirmation of our most bitter suspicions.

Real life doesn’t often fit into these binaries and these smooth tracks, though. If things are lining up too well with what we expect and what we want, it may be worth looking deeper into the story, and looking behind the scenes of the presented picture.

Pivotally, let’s try to keep sight of what underlying insecurities motivate those who seem like villains. We wouldn’t write a completely un-nuanced character without backstory, would we? We can’t assume real humans are without them.

Stuff of Legends

This Week’s Bit of String: A new political slogan?

I work with some amazing students and love my job, but the start of the school year is hard. Somehow there are always vast new tasks to train ourselves in, you know, during our spare time. Plodding to work in the mornings, a mental run-through of the day’s requirements almost overwhelms me.

Then I remember something that makes me smile: “Lying dog-faced pony soldier.”

I know this is ridiculous. It’s not an ideal phrase for the President of the United States to be spouting, even if it’s a movie quote. President Biden including it in a rambling answer about climate change in Hanoi recently probably didn’t advance the cause. (I’m linking to the entire press conference transcript because most of it was on-topic and coherent. I mean, you should hear the other guy.)

But it gets stuck in my head! Is that a writer thing, that words not even sung can repeat relentlessly in our minds?

*Siblings are such an influence–here’s all of us recreating a childhood photo*

And it’s so random, it makes me laugh. Biden says his brother liked to say “lying dog-faced pony soldier” when quoting a John Wayne film, that it was an insult a Native American character hurled at a cowboy or something. Seems like this alleged movie line gets stuck in the President’s head, too.

It’s weirdly inspiring that a random detail can live on, lodged in the minds of people who never saw the original source. It’s a little different from how the written word lingers in our minds. There’s something special about the oral tradition. I don’t know if we can capture it in our writing, but it’s worth celebrating in its own right.

Family Lore

This is extra strong in families. Maybe it’s because of our deep fondness for each other, and our affinity to one another’s voices, plus shared source material. When someone we grew up with, for example a sibling, tells a story, we can picture especially vividly its setting and characters.

While creating resources on persuasive techniques this week, I learned that the word anecdote basically comes from the Greek roots “not for publication.” (See more on the word’s origins here.) These are little stories that are either too biting, or would lose too much of their aural charm were they printed.

A lot of our favourite family references and legends become so because of how they sound when spoken. We didn’t even have to be there when it happened, we just love hearing about it. Humour’s always a hit, as well as special oral characteristics.

Rhythm: When my sister worked at the town recreational summer camp, she later recounted one boy’s plans for the rest of the day. Imitating his weary exasperation, she recited: “All I want to do/ Is go home/ and eat my sandwich/ and go outside/ and look for salamanders. But I never FIND any salamanders!” Punctuated with sighs, it’s almost like a poem. Sometimes I find myself planning my day to a similar rhythm.

Intonation: On a trip to Naples once, my brother went to the opera. There was a poorly older woman sitting nearby who kept unwrapping cough sweets during the show. This provoked the wrath of a German man in the audience. My brother quoted the man as he complained to the frail woman during the interval. ‘When you go to open up your BONBON… it is AWFUL!”

Transferring the Magic

Just within the last month, I found myself telling someone the bonbon anecdote—in my dreams. It’s that integrated in my subconscious, and I was never even there. I wonder if it sticks with any of the friends I might have mentioned it to in real life.

Sometimes, a little story weaves itself so inextricably into our fibre, we think it is ours. A secretary at my old job back in the U.S. told me one of the company’s engineers once submitted a receipt from a vegetarian meal with his travel expense report. He’d had a delicious mushroom—but the receipt was truncated so instead of asking to be reimbursed for shiitake, he was passing on a charge for “one large shit.”

My husband got such a kick out of this story, he came to believe it was a secretary at his company, across the ocean, who told him the story about one of their engineers. There my husband was, animatedly sharing it at some gathering, and I couldn’t help capping it off, somewhat mystified: “But that’s my story.”

That was only shock talking, though. The tale did not originate with me, and obviously I never intended it to end there either. I think it’s clear that stories, particularly when they’re passed on orally, get absorbed and possessed by all listeners. Isn’t that quite magical?

Are there special anecdotes you’ve heard that become living legends?

Life Raft

This Week’s Bit of String: Comedy face, tragedy face, angry face

Wielding the unholy power we’ve given it, Facebook keeps showing me adverts for a play my husband and I just saw in Bristol. That’s ok, it was brilliant; I’d still be mulling it over without the reminders. I noticed, though, that someone had responded to the theatre trailer with the angry face emoji.

Someone who doesn’t like modern adaptations or diverse casts, I thought. A couple months ago, we loved the RSC’s latest Julius Caesar with women in the main conspirator roles, but not everyone approved. Our latest dramatic adventure was the Bristol Old Vic’s production of Anna Karenina, and you’re not going to adapt that epic without controversy.

I peeked at the comments though, and here was the angry one: “While everyone drowns… The height of sophistication!”

So, they were mad that people spend money on the arts during a cost of living crisis.

Anna Karenina *at the Bristol Old Vic–I highly recommend it!*

I am still thinking about this. I’m an empathetic person, which draws me to the arts in the first place, but I try to be pragmatic as well. Could I benefit more people with how I spend my bit of spare money?

Maybe the angry commenter is so strapped for cash they don’t realise some of us can spend money on more than one thing. I pay for shows a few times per year, but I have charity donations set up monthly. They may also not realise that people who work in theatres need money too.

The actors and writers and crew for Anna Karenina did an incredible job, but I doubt they are earning celebrity-level amounts of cash. If we didn’t buy tickets to see their work, they might be “drowning,” too.

Bread and Circuses

I don’t go to the theatre to look or feel sophisticated. It’s not the most comfortable seating or temperature, half the time, so I’m fidgeting and worrying whether my husband is having an ok time (thankfully, he usually is).

I attend shows for the luxury of sinking into someone else’s story, as with reading a good book. I go for the cleansing catharsis of experiencing someone else’s heartbreak and redemption. I also go because I would hate for hard-working creative performances to go unappreciated. Not many of us get to earn income from our chosen art. I’m happy to pay so that some can.

These are the justifications I make to myself. I don’t know if they make me right.

There have been times when I genuinely, if unquantifiably, feel a performance has changed me as a person. It’s as if what I’ve seen blazed so brightly in its heartfelt declaration of humanity, a spark catches inside me and kindles a desire to love better, to create better. This might sound silly. But I felt permanently altered after seeing Miss Saigon’s 25th Anniversary show adapted for cinema, for example. Or when I watched La Boheme as a 10-year-old.

I can’t prove these things have made me a more compassionate, more resilient person. Even if they did, have they enabled me to benefit society as a whole? Still, there’s something much deeper here than entertainment, than a veneer of culture and sophistication. With Anna Karenina, the audience sees the perfect storm gather of misjudged desire, of lonely male domination, of a society obsessed with honour and prone to condemnation. It’s not genteel, it’s messy and raw.

Resurfacing

I do appreciate reminders to be vigilant of all people’s needs and circumstances, and I want to always be sceptical about my practices. The truth is, anyone is at risk of “drowning” for a variety of reasons. I don’t want to act like the gossips in Anna Karenina, and judge people by trivialities such as how they spend their money. (Well… unless they’ve gained a tonne of it by shady means…)

No one has a right to sniff at how those with limited income spend their money. People who need help buying food shouldn’t be judged for spending money on, say, a smart phone. Not in these times.

Just as there are many things that can drag us under the current, there are many that might buoy us up. Maybe we need to build a righteous ark of highbrow theatre and literature, or witness an uplifting musical, or ride a wave of mass entertainment. Sometimes you just have to coast on a Disney cartoon. I’m not saying “Let them eat Shakespeare” or “Let them eat Netflix,” but I wouldn’t want to deprive anyone of those things any more than I’d deprive someone of food.

How do you use arts to keep yourself and others afloat?

Quaint Customs

This Week’s Bit of String: A world of queens

Years ago my kiddo emerged from a swimming pool changing room and treated me to this fabulous idea:

“The reason I took so long was because I invented a new musical. It will use the music of Queen and be all about if history had queens instead of kings.”

How would the British empire be different as a matriarchy? If there had been a Henrietta VIII, for example, would she have gone through 6 husbands? Some of the queens they did have were pretty brutal. Would they have felt less pressure to be so if they weren’t sandwiched between kings?

I suspect the ruthlessness lies not in gender but in unquestioned power, in the philosophy that there’s a divine right to rule for a particular bloodline. How then could a monarch, male or female, not believe they’re better than everyone else? Why should they genuinely take interest in what goes on for any of their subjects?

*I mean, it’s fun to see something a bit different…*

I can’t help thinking about these things with the coronation of the new king. It’s a rather inescapable affair. As an immigrant living in Britain, I was initially bemused by the knitted crowns on top of Royal Mail letterboxes and the bunting strung across main streets. One of my favourite cottages to walk past put up signs saying, “Party like royalty.” Cute.

Then there were £10 souvenir brochures for sale, and you can’t get a chocolate bar without a shiny crown stamped on it, and the public are offered the “opportunity” to participate in the coronation by swearing allegiance to the king… It became unsettling. Especially considering the monarchy’s cruel legacy of colonialism and the slave trade, and the current cost of living crisis.

Class Differences

When the queen died, it was a day or two after the Conservatives made Liz Truss prime minister, and during the first week of school. When you’re running around making sure your students actually have lunch to eat, swapping in new unelected leaders for old ones does not impress you.

I don’t begrudge people whatever small pleasures they find in life. Clearly some people enjoy celebrating the monarchy. I wish they could get that feeling from other things. It’s like my Year 12 student not wanting to join a cooking class in making burgers, because she’s convinced nothing can be better than MacDonalds.

Shouldn’t bluebell-carpeted woods, chips from the local takeaway, maybe a trip to a local production of ChittyChittyBangBang, make Britons feel proud of their country rather than a random guy donning ridiculously expensive headgear?

Many are concerned about the massive cost of this event. I’m happy for the children of our parish if they enjoy the hula hoops our council decided to gift to every schoolchild to mark the occasion. I’m glad if people like getting together for town-funded street parties. But the district Child and Adolescent Mental Health Service, for example, has a waiting list of more than 200 young people with acute needs. Hula hoops are fun, but so’s cake and there’s a reason no one liked it when French royalty said, “Let them eat cake.”

Story Selection

I don’t read much about the royal family. I got fed up with it as an adolescent in the mid 1990s when Princess Di or Fergie or the American equivalent, JFK Jr, were constantly on People magazine covers. I do think it’s fascinating how being born to that level of privilege and scrutiny would affect a person and their relationships. There’s a wealth of opportunity for stories there and many have utilised it. For me though, other stories are so much more crucial.

I hope everyone remembers that the queen wasn’t the only person who sacrificed and toiled in WWII; pretty much everyone I cared for in my nursing home job a decade ago did. King Charles isn’t the only person who helps with good causes. So many unsung heroes work hard, or run food banks or volunteer at youth centres or take in refugees.

I’ll spend much of today on housework and editing my novel’s penultimate chapter, featuring the voice of a refugee girl struggling in a new land. It is different from the chapters told by Eve herself, and I must make this extra, incredibly important voice work. I also plan to visit the swimming pool. It probably won’t be too crowded today while children are forced to sit at home near the telly. I hope they come away with wild ideas about how things could be different.

Will you be celebrating anything today?

Buried

This Week’s Bit of String: A dentist’s rocking horse

My Grandma once told me a story about going to the dentist as a kid. She needed a cavity drilled, and the dentist promised if she was good, she’d get to ride on the rocking horse in his waiting room.

He then commenced to drill her tooth without numbing it. She found it very unpleasant, and was told afterward that she was not good, so no rocking horse ride for her.

I wish I remembered the context of why she told me about that. It’s funny how we can be bitter about rules, but still play by them, because I think she worked very hard to stifle all kinds of fuss.

There are times when uttering a complaint or even an honest dissent won’t be much use. Everyone’s got problems, so why would we expect other people to listen to ours? But how much we express ourselves is not a mark of how “good” we are.

Martyrs

I was reminded of my grandmother’s story while I wandered around Exeter Cathedral this week. I like reading the different memorial plaques and trying to imagine who these people really were. What were their daily lives like?

I seek words on women’s graves particularly. They don’t often get much. Birth and death dates, husband’s and father’s names. Most common adjectives are “beloved” and “amiable.” Those with their own plaques get an addendum about which male relative cared enough to commission it. Lends it credibility I suppose. And if any suffering is admitted, we’re assured she bore it with Christian fortitude and never complained.

Whew, because that’s what I REALLY wanted to know about the deceased: did they keep their mouth shut while wasting away?

If the women who suffered patiently were from families wealthy enough to afford marble plaques in cathedrals, they may have been able to afford laudanum or something. It might not have been just Christian fortitude. Plus, they were probably so indoctrinated with a “stiff upper lip” mentality, it might not have occurred to them they were allowed to complain.

A narrative of good versus bad lends purpose to chaos. It must have strengthened survivors to perceive fatal illness and injury as a test which their loved ones passed.

One striking 1800 memorial to a 19-year-old wife portrayed her as a martyr for getting immolated in her own clothes. She was afraid the fire would spread to her baby, so she ran from the room. It leaves the story there, focusing entirely on her “self-sacrifice,” and shocked me with its bleakness. There was nothing else to be done once her clothes caught fire, but die? The only choice she had was how many she took with her? Damn.

Change

There’s almost a palpable air of acceptance around all these things. If men had to wear wide skirts and petticoats and work close to the fire, would things have changed a bit quicker? Maybe it was easier for a few to dish out some cash for nice plaques than for them all to alter the hierarchies of domesticity.

*Prayer pose: Medieval carving in the choir stalls at Exeter Cathedral*

All this reminds me not just how fleeting life can be—one woman came back from several years accompanying her husband on duty in India, to die of illness [silently-withstood, of course] three days after her long-awaited return home—but also to check that full stories are being told, and voices being heard. This is especially relevant as elections loom in the U.S. and as we long for them in the U.K. after getting our second unelected leader (third if you count the new monarch!) in less than two months, as Iranian women and their allies risk their lives just to dress how they want to and Ukrainians face a winter under attack.

There’s no rule that says we have to accept corporate greed, rampant gun culture, environmental degradation, lack of medical care, and falling education standards. Tax breaks offered by conservatives are just a rocking horse ride in the waiting room and they’ll offer no anesthetic for government regulations of bodily autonomy, for privatised essentials, shameless racism and lack of gun control. It doesn’t take much sacrifice from each of us to ensure other people are looked after.

Paying more in energy bills can help keep sanctions on Putin, and paying a bit more in taxes might help provide relief for those who struggle with price hikes. These are better than sacrificing Ukrainian independence or consigning people to poverty or forced pregnancy. The world’s clothes have caught fire but we can still contain the damage.

Yes, some of the options suck, sometimes we’re stuck with the lesser of two evils, but you know what? You don’t have to suffer them in silence. Make some noise and maybe next time the options will be better.

Straying from the Original

This Week’s Bit of String: Ready for the close-up

To prepare for her A-Level Photography next year, I took a Year 11 student on a little expedition Thursday morning before the blue skies were completely obscured. We both had our mobile phone cameras and we found a wealth of photo ops right behind the school.

My student is a fan of the big picture. She stands back to get everything in one photo. I’m rather the same. It’s challenging to look at a whole panorama and remember to consider whether it would be even more striking from other angles, or broken down into close-ups.

Bit like writing, really.

So we were trying to get examples of low angles, high angles, and macrophotography. I found myself in a much more creative frame of mind, running around going, “Ooh, what if we tried this?”

My lovely autistic student started out not doing close-ups. I showed her examples of macrophotography, but her method was to say, “Out of the way, I’m going to take a picture!” She’d take one from really far, zoom in as much as possible, and crop after. The resolution of doing it this way is not ideal.

What the Framers Had in Mind

Framing is important. Proximity is, too. We’re working on Photography before Year 12 has officially started in order to ease this young lady into new ways of doing things. Whether we’re neurodivergent or not, we all need time to break habits and see new perspectives.

When it comes to running a country, the United States had a real headstart. The revered U.S. Constitution is pretty much the first of its kind, and is now about 234 years old. Did you know almost every other country in the world has a constitution now, and most were written in the last hundred years?

*My favourite one I took. It’s through a table tennis divider.*

Needless to say, that encompasses a vast array of nations with varying success at the democratic experiment. But some of those countries are doing just fine, and are not in any way less free, equal, or prosperous. Which is weird, because who knew a people could derive liberty from a document NOT written by a few white guys in powdered wigs who thought not-white and not-male humans could be property.

As ever, much Supreme Court controversy comes from how “originalist” its Justices want to be, or not. Must all US legislations still be measured against the words of the original founding documents, or is there room to grow?

The thing is, even originalism is very much up for interpretation. If a law pertains to something not referenced in the Constitution, then is that thing not allowed to exist at all? Or does it mean we can do what we want with it? And there are many angles to originalism, and different approaches have been developed over the years.

Now What I’m Gonna Say May Sound Indelicate

The Founders themselves were not exactly orginalists. They included Amendment 9 to ensure that “unenumerated rights” which they might not have known about could still be allowed to exist, much later. They also went and added 2 more amendments in less than 20 years. I wonder if they envisioned that 234 years later, a top state official would explain before Congress that he believes their Constitution is “divinely inspired.” Particularly given most of the Founders were more interested in Locke and Rousseau than they were in the Bible.

When Edison invented his light bulb, did he expect we’d still be using the exact same version a century later? Because I don’t think we are.

I say we get a whole new Constitution. Give the thing a good edit; keep it broad yes, but maybe offer some clarity. Schedule it in for a full-on maintenance every fifty years maximum, to be carried out by a mix of scholars and ordinary people selected like jury duty. Look at the nation from new angles, get up close and see rather than continually trying to crop and fit the vision Jefferson et al. had. The resolution from how much they’d have had to zoom in to see us now, and vice versa, is just awful.

*Just put a little effort in. One of my macro shots on Thursday*

A new Constitution would never happen, I know. America has far bigger problems (although a lot of them stem from extreme constitutional interpretations) and too little time and money.

By the way, money features a LOT in the Constitution. Imports, duties, trade. War’s in there a fair bit. It’s true that women and God are never mentioned. Males are mentioned, and in fact Article I Section 8 mentions pirates! Ooh. So if you want to be super originalist, the Supreme Court has a lot more basis to rule regarding pirates than regarding women.

I really like some of what I’ve written, but I wouldn’t want anyone to base how they live their entire life around them, let alone how a whole country has to live. Though it’s exhausting work, the power to edit and evolve is a great relief and, well, freedom; as is the ability to learn from new people, whose voices may have been stifled before.

My student did start taking close-ups at the end of our session, by the way. She saw a single, white bindweed blossom grown up through a bush and charged right in through the branches to capture a shot of this “lonely flower.” I’m excited to see what else is going to inspire her, and learn from that myself.

The Exams Rant

This Week’s Bit of String… More a tangle of tension

I despise the British system of exams. I’m not a fan of A-Levels (the exams kids take in formal education at 18), but GCSEs (the ones at age 16) are the worst, because they’re so inflexible and unavoidable.

Exams at my American high school were more like tests. Designed by your teacher for your specific class, they’re marked by your teacher, and in most cases they’re only part of your final grade. You’ll get credit for essays and projects and presentations, homework, unit tests, and even participation in classroom discussion.

None of that is true in the UK. I hate the system as a parent and I hate it even more now that I’m working in secondary education again. This week has been very stressful, as the main national exams began. Our Year 11 students, along with all the 15 and 16-year-olds across this Small Island, sat down at the same exact moment to work through papers which determine their grades for the last two years of learning.

“Learning” being a loose term when it comes to spending two years practising for a passing grade on a paper distributed and marked by a government-sanctioned external body. Because if you don’t pass, the venue you chose for your next level of vocational training or academic education might not accept you.

*Coping with stress. One of the Year 11 students and I have been creating our own oil pastel versions of Van Gogh’s Starry Night and it’s been a lovely distraction.*

The country has been brainwashed into believing that these exams are the only possible standard of achievement for teenagers. Even those of us who see the system’s flaws panic over what grades our students will get.

Binding the fates of every person in the whole nation to the same tests isn’t actually fair. I hate that every young human, regardless of need, interest, talent, or background, is forced to bow their head as one over a paper. Children are told they must come in even if ill. The student I’ve been working with most this year sat her first English paper on Wednesday doubled over with stomach cramps the whole time. Some go in streaming with hay fever, or fasting for Ramadan. Some go in having just been dumped by their boyfriend of over a year.

I hate seeing kids cry outside the exam hall every morning, or shake, or look miserable. I hate that the exams are so onerous, students joke about how great it would be to get a terminal illness so the exam board in their infinite mercy will tack an extra 5% on their scores. Other students are Googling, “If the Queen dies, will the next day’s exam be cancelled?”

Meanwhile, the 80% of the school’s students who aren’t exam age must spend a month being quiet at break times, moving to different classrooms, and even having their whole timetables changed in order to accommodate the national exams schedule. The teachers are all tense and terrified. They’re not trusted to assess their own students, of course.

There are special staff who monitor the students while taking exams. The invigilators. There are also “access arrangements” for students with special needs. Again, this is a loose term. A person with meticulously evidenced need may be granted access to someone who will read the questions for them, possibly scribe answers as dictated, or they may be granted rest breaks or extra time. Not super helpful for those with issues processing the questions or sitting still, and certainly nothing that helps the many students who struggle with anxiety.

More than half of our Year 11s have access arrangements. When a system must be modified for the majority of a population, maybe it’s time to assess them a different way?

*I’m also making sure, no matter how drained I am, to get out at 5:45 for a good stomp in the fresh air to help me cope.*

Because of the massive need for invigilating and access arrangements, I have to sit exams too. I sit quietly beside a student with only my bottle of water and my pencil case, just like her. I read her the questions and scribe her answers when asked. I can’t explain anything to her, and I can’t doodle or pick up a book and read. We’re both stuck there until the nationally mandated duration of the exam is up. I despise the sitting still, the stifling air. Students have been told that before entering the exam hall at 9 in the morning, they must decide whether or not to bring their jumpers with them. Because if they get hot in there with over 100 other people, they’re not allowed to take off their jumper and put it on the back of the chair. There could somehow be illicit information scrawled on these black uniform sweatshirts.

I hate that students spend 2 years studying just 2 books for English class, and a few poems. Blood Brothers, for example. I know it has a valid message, but using it to teach literature is like using a sledgehammer for brain surgery. Every student is taught to memorise the same quotes about being poor or rich. Every student memorises “sneer of cold command” from “Ozymandias” and “Be like the serpent under’t” from Macbeth. What a dull time grading those literature exams must be. If only students were encouraged to read widely, find what they love, and defend it.

I hate that for Science, kids are drilled on parts of the cell and the periodic table until their deduction and curiosity cease to exist. One of the questions on this week’s Biology paper was: “Why do you think there were no new cases of skin cancer among boys under age 15?” and our whole class was panicked about it after. “We never talked about boys with skin cancer in class. We didn’t go over that!”

I hate that when exams are finally done, students must wait 3 months to get their results, the anxiety hanging over them all summer as they wait to see if they’ll be able to move on in the direction they want to. I’ll be there that day late in August, telling them that whatever their marksheet says, they have tremendous value and the world still holds great things for them.

Did you do exams here in Britain and have you got any coping strategies or inspiring stories?

Well-Balanced Nightmares

This Week’s Bit of String: How much can fit in one duffel bag

Recently I had a nightmare about being deported to a concentration camp. My family was packing as much as they could into their bags. In my dream no one else realised what this journey entailed, and I was debating whether to tell them what lay ahead; we wouldn’t be able to take our belongings with us.

I’ve travelled the world in nightmares. I’ve climbed trees to escape Rwandan genocide, tried to reason with a mob to save my son from Cambodian killing fields, I’ve found my sister dying in the desert following an ISIS-type invasion. I live a privileged life and such things may never affect me, but when I read about crises such as Rwanda’s, I’m struck by how quickly and brutally people can be turned against each other. Those who participated were, after all, no less human than you or I. My dreams solidify this for me and I’m kind of proud of that.

Do you ever find reading about something isn’t enough; there’s some satisfaction in knowing it’s imprinted on your subconscious?

Evasive Manœuvres

A couple weeks ago, nightmares became a hot election issue in the American state of Virginia—nightmares and racism and censorship. The Republican candidate for governor ran ads with a woman complaining about how the Democrat candidate would allow schools to assign books of the type that give children nightmares. Her son, while in his late teens, had suffered bad dreams from reading a Toni Morrison book recounting some horrors of slavery. Parents should get a say in what their kids read at school, and Democrats would deny parents that power, went the rationale.

*A memorial to trafficked and enslaved people, Bristol harbour*

While I was in school there were a few books that met with my disapproval. Cormier’s The Chocolate War wasn’t up to my literary standards, for example, and the writer seemed to slip in references to masturbation just to impress his own teen son. Reading about Greek mythology annoyed me; the gods and goddesses were petty and selfish. Because of my own PTSD, I dreaded my sophomore year when I had to read I Know Why the Caged Bird Sings, Maya Angelou’s memoir. But it never occurred to me to object to reading them. School’s all about putting up with things you don’t like. So is life, come to that.

As a parent, I want school to broaden my child’s knowledge. There are plenty of books I recommend that he reads, but school professionals will introduce him to other things. If those things give him nightmares occasionally—good. He’s taking the world seriously.

How do you read about the torture and enslavement of human beings and not get nightmares? Is the discomfort of nightmares a legitimate excuse to not be educated about the crimes perpetrated on millions of our fellow Americans?

Selective Discomfort

Stories highlighting racial injustice and persecution aren’t the only ones parents are agitating to get removed from school curricula and from library shelves. There are a lot of campaigns against books that represent LGBTQIA characters. I’m not sure where the nightmare fuel in those are, although I did dream once that a gay colleague and I ran into King George III, who was going to execute my friend for his homosexuality, and the only way I could stop this was by stabbing His Majesty with a pencil.

It was pretty traumatic, inflicting that wound. But that’s just my brain putting weird spins on things again. The truth is, it looks as if a lot of people are trying to abolish diversity in literature.

*I wonder if that video made for some awkward Christmas Eve bedtime conversations.*

Years ago I had a brief job looking after 3-year-olds during Bible studies at a church. For Christmas, I was given a video to show them about Saint Nicholas’s life story. It was a cartoon, but it did feature his arrest and imprisonment, and the children were horrified. “Santa’s in jail!” I had seen this trend growing up religious; our church library had videos about Roman persecution of Christians featuring people being thrown to the lions. My friend watched these when she was nine years old.

I suspect the same young man who complained about slavery nightmares (which apparently he’d never have had if he hadn’t been forced to read a Toni Morrison novel his senior year in high school) probably knew the gruesomest details of Jesus’s crucifixion by the time he started Kindergarten. One of my earliest nightmares, at the age of 5, was seeing my mom carrying a cross down our street and knowing what would happen next.

The boy in Virginia went on to the dizzying heights of interning in the Trump White House. He’s fine. But I think schools play an essential role in helping us equalise our nightmares. We shouldn’t be allowed to only read about threats against people we think are like us. At heart, everyone is like us. Because I’m a law nerd as well as a literature and education one, I found this interesting case from 1977 where a federal appeals circuit ruled a school board could not remove books from school libraries, because students have “a right to know.” We might be seeing this case cited a lot in the coming months.

A disturbed sleep is a small price to pay to keep us in touch with the world, to perceive the harsh realities other people face. I’ve been told some of my grittier stories are “harrowing,” but also that “it’s good to be harrowed.” Sometimes that’s our job as writers. Would you be a bit proud if you wrote something that fuelled a nightmare or two?

Who to Listen To

This Week’s Bit of String: Lurking teens

There were five of them, maybe seven, secondary school kids in baggy tracksuits. They would slouch in the passageway under our apartment building even though none of them lived there, and they’d munch and smoke and look surly, occasionally erupting in shrieks or guffaws.

Everyone gave them a wide berth and I too felt nervous leading my son, then quite young, past them. Why though? Even if they muttered something about us, what difference did it make? They were just kids.

So one rainy day, I looked right at them and said, “Hiya. What’s going on?”

“Nothing much,” they mumbled, looking at the littered ground, shuffling their feet.

I’d shrugged and carried on, when their greasy-ponytailed leading lady, who’d already been expelled from the local comprehensive school, called after me, “But thanks for asking!”

There was a plaintive note in her voice—she wasn’t being sarcastic. They were an eyesore everyone wanted to ignore, so they moulded themselves to the expectation. I saw this play out again when I took a job at the secondary school. One of our boisterous Year 7 girls with learning and behavioural difficulties went round to a friend’s house. The next day she recounted to me, amazed and flattered, “When we got there after school, her mum asked us all about our day. Like she really wanted to know and everything! I never heard anything like it.”

Giving Voice

In our writing, we take it fairly seriously who we give a voice to. We actively seek ideas and perspectives, rather than just wait for them to come to us. In middle school, my brother and sister got trained up to be junior mediators. The programme’s slogan was: “When I listen, people talk.” At home they grumbled about that motto. It would make more sense the other way around, we were all in agreement. “When people talk, I listen.” Because otherwise, we thought as adolescents, you’d just be sitting around waiting and hoping someone starts to talk.

Welcome to the life of an adult creative… it’s also the life of a parent of teens. We have to meaningfully show we’re ready to listen if we expect either our writing to take shape, or our kids to be comfortable confiding in us. Sometimes, we just have to wait.

It’s tricky when offering ourselves up to different viewpoints these days, though. Everyone seems aggrieved, and some causes are clearly more just (and less violent or downright crazy) than others. The very figures who insist health care, voting, and living wages aren’t basic rights are the same people who howl and moan if they get a book contract or a lucrative college speaking tour cancelled for a racist tweet (or for supporting a deadly insurrection). Is being listened to a human right? Can empathy and a kind ear solve divisions that threaten a Civil War?

*This word Peace formed by hundreds of toy soldiers at the Everything is Light exhibit in Stroud. Maybe anything is possible…*

Not on a wide, national scale. Democrats in power now can’t just present obstreperous Republican senators with milk and cookies and ask how their day’s been. (I am picturing McConnell and Hawley and Greene in chavvy jogging bottoms, mumbling and dropping crumbs on the floor.) That’s because in order to work with people we need to not have our lives threatened by them, in the same way I had to talk myself out of fear before greeting the neighbourhood kids. The Republican party’s actions are increasingly reflecting their violent rhetoric, so there have to be major changes. But on a more immediate level, in our personal lives, perhaps we can reach out.

Understanding the Appeal

I get it, in a way, the whole QAnon, everyone’s-an-oppressive-threat thing. If a privileged person has used an incident to draw attention to themselves, they’ll have to find a bigger one next time. When the perils of migrant caravans didn’t materialise, a substantial percentage of the American population instead decided child-sacrificing pedophiles were running rampant, because of course everyone who disagreed with them must be in league with the man-goat.

I’m coming down from five years of worrying about Trump, his first campaign, and his administration. There are still many persecuted and neglected people and we have to make sure the new administration Does Something to help. But there’s some mental space free now, and it’s on me alone to use it, channel it into writing and into my family and my immediate community. There’s something almost facile about being caught up in national drama, having the excuse of a broader crisis to distract from the fraying mental health of my locked-down household, the novel ending that needs to be rewritten, and the distinct possibility that the shower and toilet are emptying below the floorboards.

Hence, I imagine, the appeal of QAnon and other Deep State conspiracy theories. You can shout about a crisis and be part of a super attentive group, but you don’t have to put effort into fixing your own life.

There, I’m beginning to form a bridge, by considering why some people might get absorbed, willingly, into this violent cult and admitting that we could have common flaws. I’m not labouring under the misapprehension that anyone from that side is going to cross that bridge and speak to me, but if they wanted to, I’d be ready to listen.

Last week at President Biden’s inauguration, poet Amanda Gorman won much attention with her poem “The Hill We Climb” and its exhortation to “be the light.” I remember another inauguration, when I’d just turned 12. Maya Angelou read her poem “On the Pulse of Morning” at Bill Clinton’s first inauguration. The last line of her poem stayed with me all this time, almost 30 years on: the hope that we can initiate change by fearlessly wishing each other Good Morning.

One of the things I’ve been telling myself in these recent times of floundering motivation, particularly as a writer, is that Small Steps Are Allowed. I don’t know how far I’m going to get when, but I’m going to do what little bits I can. Same with the world. I don’t know to reach the point where we can abide each other, but we can take this one small step recommended by Maya Angelou.

What if we just ask people around us, “What’s going on? How’s your day?” You never know, it could start a revolution.

What Took So Long?

This Week’s Bit of String: A nation of former slaves

Long known as the Western Hemisphere’s poorest nation, few people know Haiti’s history. It was founded in 1804 by the slave population who boldly overthrew their French “masters.” However, they were then forced to pay money for their freedom or the French (with British help) would reinvade. Haitians started their country in terrible debt, many of them uneducated. The world wouldn’t trade with them. They were never given a chance to catch up to other nations.

In contrast, the American Revolution originated over taxes. I remember my childhood disappointment when I learned this. How unglamorous and ignoble!

Imagine then my distress when I was told a couple years later that the American Civil War wasn’t over slavery, just states’ rights. Yes, it was over states’ rights to hold people captive and abuse them. However, the North wasn’t honourable enough to fight the South over liberty and equality. It wanted its stature and capital back.

*One side of my protest sign, the other side reading, of course: Black Lives Matter.*

And finally, I was presented with the embarrassing discrepancy between the actual dates of both World Wars and the smaller range of years I’d learned in American history books. We were years late to both fights. Land of the free and home of the brave—where were we?

Now people in my country are fighting for causes of greater value. Do our voices belong in this fight after being silent? What shortcomings held us back before?

Guilt and Persecution

People of colour in the USA and other countries have faced a similarly difficult journey to Haitians. No one rushed to provide freed slaves shelter or teach them to read. No one gave them therapy to recover from family separations. Instead there was sharecropping, for-profit incarceration, Jim Crow, lynching, redlining, police brutality, and probably more I haven’t read about yet.

155 years of those things doesn’t enable anyone to get over the even worse 246 slavery years that preceded them. Yet we’ve seen prominent white TV hosts argue that slavery wasn’t that bad, some masters were nice for goodness’ sake, while the same hosts raise hell if Starbucks makes a cup design less Christmassy.

*A few of the Haitian people I* *was privileged to meet, and a reminder that the president insulted their entire country and population with only tepid objections from a handful of Republicans. Haitian lives matter.*

Surely Jesus would not have shared Fox News’s priorities. However, religion seems to reinforce white silence now, perhaps because religions are focused around martyrs. Their exalted figures have suffered, and often people reduce that to an idea that suffering in itself warrants exultation. I believe that’s why some evangelicals support Trump rather than the African Americans living under constant bodily threat. His “suffering” is more like theirs.

In the social media age, many of us aren’t great at pausing our quest for attention. No one wants to relinquish a single ‘U ok hon?’ Whenever someone responds to Black lives matter with “All lives matter,” I picture a person uncomprehending of object permanence, who fears if their race loses the spotlight for an instant, they’ll disappear. A person who can’t see what’s worth fighting for.

Anti-racism means more than disapproving of extrajudicial killings. It means accepting—and expressing—that people have bigger, more ingrained problems than ours. It’s maintaining perspective: having to change our vocabulary to eradicate certain terms, for example, doesn’t equate to the abuses and injustices against people of colour which those terms represent. Feeling shame for how our systems treat minorities is uncomfortable, but nothing like actually receiving that treatment.

Deference and Dominance

In Haiti I noticed a lust to be white amongst some of the young people I met, as if their culture were still under invasion. My Haitian friends wrote me letters posted with stamps that showed white fairy tale characters, although their heritage is full of black heroes and legends. Schoolgirls tried to wipe a birthmark from my arm, not wanting my whiteness sullied.

We white people do the same thing, clinging to figures that have done nothing for us. We’ll settle for so little from those in power. $1200 for months of being unemployed during a pandemic, wow! Or: hey, that heavily armed police officer was polite when I asked directions. What’s all the fuss about?

When our race is the one in power, we have an innate belief that we as an individual can make it that far, too. We don’t want to upset the status quo because change might not benefit us. Why struggle against power figures who look like we do, who could one day be us?

“*Silence is compliance.” Kneeling in memory of of George Floyd with 200+ others in Stroud, UK*

Up till now, some liked having local police departments driving armoured humvees. Some were glad when they could go to football games without having to witness a silent, kneeling plea to stop killing black people. And the rest of us who sympathised with Kaepernick’s point, and who felt nervous about law enforcement with deadly weapons, we didn’t want an argument. Partly we cloaked this in insecurity: who are we to speak up, when we’ve not been ordained by racial struggle? But also it was about staying in our comfort zone.

Then there was a grossly mishandled pandemic. The administration didn’t want to share medical supplies, calling them “ours.” Protest broke out and they called cities “battle spaces” and said they’d send in the military to “dominate.” Increasingly it’s clear the president sees America as another building to stamp his name on.

So more of us decide to fight. Our status quo is already threatened from the top. We might as well disrupt it.

It’s human to care more about things that affect us. We still ache for people who live in fear, and who grieve for loved ones unjustly taken. But we’re not the heroes here. In the great white American tradition, let’s fight even though we’re late, even with less than selfless motives.

This is my attempt to examine my own privilege. Hopefully other white people do the same. People of colour shouldn’t have to explain it to us yet again! Let’s listen to their stories and thoughts, not demand them.

*Flags and welcome sign in Minneapolis, USA*

There are countless black people dealing gracefully with white reluctance to face their pain. Check out American footballer Emmanuel Acho’s series “Uncomfortable Conversations with a Black Man—” spoiler, he doesn’t make it uncomfortable at all. Visit Patrisse Cullors’s website, who co-founded the Black Lives Matter movement, and understand the aims of all the groups under the Organizations tab. Consider Reni Eddo-Lodge’s words in her book Why I’m No Longer Talking to White People About Race: “I don’t want to see white people wasting precious time profusely apologising rather than actively doing things.” Read Langston Hughes’s poem “Let America Be America Again” and Danez Smith’s “not an elegy for Mike Brown.” Recognise why people are fighting for change.

So amplify, and give money! Support protests as a reminder to legislators that we’re the ones who put them there. Since I’ve been to Minneapolis and loved it but never in my mind connected it to the nearby tragedy of Philando Castile, so far their Freedom Fund is the one I’ve chosen to donate to. Next up: more family discussions, more emails to officials, more sharing minorities’ thoughts and work, more donations to educational funding, and I think I’ll check out Dr. Mary Frances Berry’s book History Teaches Us to Resist.

How are you supporting change?