Racism – Nastasya Parker

Engaging in Speculation

This Week’s Bit of String: Rainy day photos

It’s coming down hard outside. The school has a plastic, greenhousy roof and when it rains hard, it sounds through the whole building as if we’re barrelling down Niagara. On the bottom floor, in the Sixth Form Atrium, my student’s ears perk up. She wants to get some good, rainy pictures for Photography class, to convey the wrath of nature. So we leave behind the practice English paper I was scribing for her, and head for the doors.

“If I drown, give my regards to my sister.” She’s off into the downpour.

The wending row of young acers behind the school stand like candles in the dreary grey, their red leaves tapered to disappearing at the treetops. Paving stone puddles reflect the brightness, blurred by the pounding fury of more water.

As it calms down, I join my student taking pictures near the Music Block. The ground squelches beneath us and a budding saxophonist attempts “Mack the Knife” from the other side of the brick walls.

Later she asks me, “If photography didn’t exist, what would the world be like?”

She means it rhetorically, a comment of pride in her work. But, as is often the case, I find myself reflecting on this later. There are times when photos, or the flagrant absence of them, have swayed the species enough to alter history. A Vietnamese girl running from a napalmed village; police bodycam footage.

Beyond that, though, what would our society be like if we were not constantly confronted with extra images? If we didn’t have framed photos of the past, and we didn’t worry about how we looked when captured for posterity, I wonder if we’d be better at focusing on the present.

Considering the What-Ifs

This week I helped host the Women Writer’s Network Twitter chat on speculative fiction. We had some great conversations, which can be followed here. Margaret Atwood defines speculative fiction as “literature that deals with possibilities in a society which have not yet been enacted but are latent.” It can be science fiction, political thrillers, fantasy, multiverse… all sorts of things.

I like to think of it as entering parallel universes, branching off from a point, recent or historical, in the known timeline. I’m not fantastically imaginative, so most of my stories are written like this anyway, by rubbing at the edges of reality. I might consider people I’ve heard of and shade them into fiction, or in the novel I’m currently working on, I’m taking a well-known story and telling it from an alternative point of view.

Sometimes, what-ifs plague our personal lives and can make us anxious. It’s a relief to turn the tables on them and create our own hypotheticals from the past or present rather than cower under worries about the future.

Kids’ Questions

Our students, when they leave their this-is-boring, I-hate-school ruts, like to distract themselves by speculating about alternate realities. They’ll ponder how WWII would have gone down if Hitler were Jewish, or lament the lack of natural disasters like volcanoes and earthquakes in the UK (until I reminded them that those might be accompanied by loss of power and wi-fi).

*Some almshouses built for the “deserving poor” would have been funded by the slave trade.*

The other day when we learned the prime minister had resigned, my Sixth Form student said: “If the next prime minister is crap again, I’m going to march to Winston Churchill’s grave and find a way to bring him back to life so he can sort this out.” I’m pretty sure he’s not the inclusive, progressive leader we need right now, but I do like imagining past figures reappearing to witness the world today.

Imagine if James Madison came back to life just to stand in the front row while Lizzo played his flute. We’d see him swoon like a slaveholding snowflake, or maybe he’d applaud politely like a mature and intelligent human being and accept that he was wrong about certain things. Either way, I wouldn’t mind seeing it.

I wrote a piece a few years ago about Edward Colston randomly coming to life on a Saturday night in the centre of Bristol. Colston contributed toward Bristol’s prosperity in the 17th and early 18th centuries (even though he lived out of Bristol for most of his life). Much of his wealth came from trafficking human beings, so his legacy is corrupted. I liked picturing his confusion at the noise, colour, diversity, and excess of a Bristol weekend.

Where have the What Ifs taken you lately? Is there a point you’d like to stray from on our timeline?

Back to Eve

This Week’s Bit of String: Debating Lady Macbeth’s villainy

The Year 11s are learning Macbeth for their GCSE in Literature. I help sometimes in the small class with a number of special needs students, who have become impressively engaged in debating who the true villain of the play is. (The appeal for one boy is the “high kill count” in this particular story.)

To delve into the imagery Shakespeare uses—flowers and snakes and whatnot, and perhaps to help get us through the last lesson on a Friday afternoon, the teacher showed a brief video about the Biblical creation story. It was an outrageous little cartoon. God sounded super American; Adam (predictably lily-white and blond) had a slightly less egregious American accent; Eve sounded Eastern European but with strange, digitised diction as if she were a Satnav; and finally (again, sadly predictable) the devil-serpent had a British accent with African tones.

*Both Eve and Lady Macbeth probably had a few things they wanted to wash away.*

Eek. The makers of the video had also added a whole conversation between Eve and Adam, after the snake tempts her and before she takes the fruit. It was not unlike Macbeth and Lady Macbeth in Act 1, Scene 6, along the lines of: “I think it would be great for us if we ate this fruit.” “What, no way, God said we shouldn’t…” “Come on, pleeeeease?”

It was as if some sect read the the start of Genesis and said, “This account is clearly written by woke amateurs who failed to spell out how fully the blame should fall on women. Let’s fix it.”

I took it as a sign, on that sunny autumn afternoon, that I should really get cracking on the in-depth edits for my own Creation myth.

Work in Progress

Drafted three years ago, The Gospel of Eve is my novel telling events from her point of view. It’s had terrific feedback so far, and I’m terribly fond of it, so much so that it’s sometimes difficult to see what might need improvement.

It helps when I’m reminded why I wrote it in the first place, to explore the story and come up with an alternate voice. More specifically, I had been thinking about how Eve would learn to be a mother with no role models or preceding matriarch, how she would negotiate between guilt and hope, how desperate she’d be to give her children better lives, how not all of them would appreciate that. How she’d have to play matchmaker to her own children, and how that might make her reflect on her own relationship with Adam.

*Contemplating what went on both in and outside the Garden gates*

It’s tricky writing about mothering, because it’s such a consuming theme. By writing about Eve as a mum, am I stifling her individuality? Plus, living in prehistoric times it’s not as if she has recognisable hobbies of her own. A favourite book, a group of peers to hang out with. So in addition to firming up the narrative around Eve’s journey as a mother while I edit, I’m also trying to make sure her own voice comes out loud and clear.

Since my only child moved overseas 5 months ago, writing about being a mum is a nice substitute for a lot of the hands-on mothering I once did. Parenting is still a big deal in my life, and really it’s one of my favourite things. I’m glad it consumed me. But now I must pick at the bones that are left and see what comes up, while still juggling work and chores and waking up frequently between midnight and 3 a.m. to check online messages from my kiddo. (Don’t you love time zones?)

Cradle of Civilisation

Millennia later but not far geographically from where Eve’s story takes place, more women’s voices are being heard, as brave people rebel against Iran’s morality police and authorial government. I’m inspired by this as a writer and a human. I loved Rana Rahimpour’s interview with Jon Stewart. Her anecdotes will amaze you.

Cultural aspects of this region should amaze you too. I loved researching evidence of early Middle East civilisations, and learning how they used to store ice in the desert, or irrigate crops with tunnels a bit like underground canals. I ended up using the latter as a fairly pivotal plot point.

Considering how upset some people are that elves and mermaids can be depicted with different colour skin, I’m interested to see how they’d react to the parents of all humanity being casually described as having brown skin. It shouldn’t surprise anyone that humans populating punishingly hot regions and formed, according to legend, of the earth itself, would NOT be lily-white and blond. But people are weird. Gives me another incentive to promote this alternative, though perhaps more accurate version (if “accurate” is a term we can apply to a novel containing angels, demons, talking animals, and 800-year-old people).

So many thoughts and findings I’m eager to share. I’ll just make sure everything’s up to scratch! What challenges have you faced when editing? What challenges would you imagine for the first woman on earth?

Well-Balanced Nightmares

This Week’s Bit of String: How much can fit in one duffel bag

Recently I had a nightmare about being deported to a concentration camp. My family was packing as much as they could into their bags. In my dream no one else realised what this journey entailed, and I was debating whether to tell them what lay ahead; we wouldn’t be able to take our belongings with us.

I’ve travelled the world in nightmares. I’ve climbed trees to escape Rwandan genocide, tried to reason with a mob to save my son from Cambodian killing fields, I’ve found my sister dying in the desert following an ISIS-type invasion. I live a privileged life and such things may never affect me, but when I read about crises such as Rwanda’s, I’m struck by how quickly and brutally people can be turned against each other. Those who participated were, after all, no less human than you or I. My dreams solidify this for me and I’m kind of proud of that.

Do you ever find reading about something isn’t enough; there’s some satisfaction in knowing it’s imprinted on your subconscious?

Evasive Manœuvres

A couple weeks ago, nightmares became a hot election issue in the American state of Virginia—nightmares and racism and censorship. The Republican candidate for governor ran ads with a woman complaining about how the Democrat candidate would allow schools to assign books of the type that give children nightmares. Her son, while in his late teens, had suffered bad dreams from reading a Toni Morrison book recounting some horrors of slavery. Parents should get a say in what their kids read at school, and Democrats would deny parents that power, went the rationale.

*A memorial to trafficked and enslaved people, Bristol harbour*

While I was in school there were a few books that met with my disapproval. Cormier’s The Chocolate War wasn’t up to my literary standards, for example, and the writer seemed to slip in references to masturbation just to impress his own teen son. Reading about Greek mythology annoyed me; the gods and goddesses were petty and selfish. Because of my own PTSD, I dreaded my sophomore year when I had to read I Know Why the Caged Bird Sings, Maya Angelou’s memoir. But it never occurred to me to object to reading them. School’s all about putting up with things you don’t like. So is life, come to that.

As a parent, I want school to broaden my child’s knowledge. There are plenty of books I recommend that he reads, but school professionals will introduce him to other things. If those things give him nightmares occasionally—good. He’s taking the world seriously.

How do you read about the torture and enslavement of human beings and not get nightmares? Is the discomfort of nightmares a legitimate excuse to not be educated about the crimes perpetrated on millions of our fellow Americans?

Selective Discomfort

Stories highlighting racial injustice and persecution aren’t the only ones parents are agitating to get removed from school curricula and from library shelves. There are a lot of campaigns against books that represent LGBTQIA characters. I’m not sure where the nightmare fuel in those are, although I did dream once that a gay colleague and I ran into King George III, who was going to execute my friend for his homosexuality, and the only way I could stop this was by stabbing His Majesty with a pencil.

It was pretty traumatic, inflicting that wound. But that’s just my brain putting weird spins on things again. The truth is, it looks as if a lot of people are trying to abolish diversity in literature.

*I wonder if that video made for some awkward Christmas Eve bedtime conversations.*

Years ago I had a brief job looking after 3-year-olds during Bible studies at a church. For Christmas, I was given a video to show them about Saint Nicholas’s life story. It was a cartoon, but it did feature his arrest and imprisonment, and the children were horrified. “Santa’s in jail!” I had seen this trend growing up religious; our church library had videos about Roman persecution of Christians featuring people being thrown to the lions. My friend watched these when she was nine years old.

I suspect the same young man who complained about slavery nightmares (which apparently he’d never have had if he hadn’t been forced to read a Toni Morrison novel his senior year in high school) probably knew the gruesomest details of Jesus’s crucifixion by the time he started Kindergarten. One of my earliest nightmares, at the age of 5, was seeing my mom carrying a cross down our street and knowing what would happen next.

The boy in Virginia went on to the dizzying heights of interning in the Trump White House. He’s fine. But I think schools play an essential role in helping us equalise our nightmares. We shouldn’t be allowed to only read about threats against people we think are like us. At heart, everyone is like us. Because I’m a law nerd as well as a literature and education one, I found this interesting case from 1977 where a federal appeals circuit ruled a school board could not remove books from school libraries, because students have “a right to know.” We might be seeing this case cited a lot in the coming months.

A disturbed sleep is a small price to pay to keep us in touch with the world, to perceive the harsh realities other people face. I’ve been told some of my grittier stories are “harrowing,” but also that “it’s good to be harrowed.” Sometimes that’s our job as writers. Would you be a bit proud if you wrote something that fuelled a nightmare or two?

In Pursuit

This Week’s Bit of String: Failed brakes

In the winter when my son was 14 months old, the brakes failed on our Ford and I did not have the funds to fix them. I was a single mum with work only as a substitute teacher. My baby’s childminder was up a steep hill in an area perhaps appropriately called Purmort, and the roads were often icy. He enjoyed the thrill ride, but the stress and terror of it nearly drove me to give up on life entirely.

It didn’t help that the childminder I’d used during the summer ended up stealing over $500 from me. I qualified for childcare assistance, but the state took a couple months with the paperwork and during that time, I paid the childminder in their stead. She took good care of my son and didn’t deserve to go so long unpaid. When the state reimbursed her for the full period, though, she never paid me back, and ghosted me after I changed jobs and providers.

I looked into support to get money. The town offered welfare grants, but a nice lady with 1980s hair and concerned eyes explained they were prohibited from contributing funds toward car repairs because public transport operated in our area. Even though said public transport only came twice a day and didn’t go within several miles of the new childminder’s hilltop house.

At the time all I could think about was getting enough money to keep my baby safe. I signed up for full state welfare, which meant I wasn’t allowed to indulge in the frivolity of completing a university degree, and that I essentially signed away my right to choose work. I would be required to spend a certain amount of time applying for jobs, and if I turned anything down because it didn’t seem the like the right fit, I’d be disqualified from assistance.

I got my brakes fixed though.

Guiding Principles

America’s Declaration of Independence lists our unalienable rights as: “Life, liberty, and the pursuit of happiness.” Thomas Jefferson was a privileged slave owner but he knew enough to write them in that order. If your life isn’t secure, you’re not likely to worry as much about the other two. We give up freedoms of privacy in order to be safe: at airports, for example.

Many people voted on Tuesday to protect the first two types of rights. Others voted being told—and eagerly believing—they also needed protection. People who think masks are prisons, guns are oxygen, and anyone who looks different is a criminal.

When considering the shocking if tiny rise in Trump votes among white women, I can’t believe all these people were deceived by far right fear-mongering. Some of it must be about pursuing happiness, about whimpering, “But my taxes though,” and scurrying to the ballot box ignoring flagrant racism, corruption, misogyny, negligence, and atrocities.

The genesis of the nation began, after all, with objections over taxes. In America, property is sacrosanct, and has been since Revolutionary days, when American heroes Washington and Franklin objected to the Boston Tea Party due to the material damage. Now, it is quite acceptable to half the nation that a person armed with a semi-automatic rifle can go to another state and shoot Black Lives Matter protesters dead, all because a Target might get graffitied. Many of us, and very probably the Founding Fathers themselves, equated pursuit of happiness with pursuit of property or material goods (including, originally, actual human beings).

I wonder what we’d be like as a nation if we weren’t trained to pursue personal gain. What if Jefferson had written, “the pursuit of justice,” or “the appreciation of prosperity?”

Don’t Tread on Me

I live in the UK now. Government-issued allowances enable, in many cases, only one parent to work full-time so that childminders often aren’t needed. Then there is free half-time preschool, and university costs are capped. Medical care is free. Naturally, the nationalised systems could do with better funding. But any medical concern isn’t pursued my economic ruin.

My taxes though? They’re not low. Nevertheless we have a high standard of living. If there’s a book I want (and have time for), I can buy it, supporting local businesses instead of crawling to Amazon’s cut prices. We have funds to travel and eat out occasionally. And if there’s a car problem or anything like that, we get it fixed without too much angst. I won’t forget what absolute luxuries these are. If our taxes went up to fix the NHS, especially in pandemic times, I know that would be fine.

*From a John Furnival piece. The statue’s form is made with Wall Street headlines, but the flame is Emma Lazarus’s poem inviting immigrants, reminding us what truly makes our nation shine*

Looking with dismay on my divided home nation, I’m aware that as humans we make all sorts of justifications to ourselves. Would I be swayed, under some circumstance, to swallow lies and endorse cruelty? Could I, this time around, have done more to convince fellow Americans not to do that?

We all need to reflect. Many people are in even more dire straits than I was once. Hundreds of thousands sick, in debt, or dead from a disease ignored and even belittled by the political party in power. People afraid their marriages will be taken from them, people standing up against police brutality. Families simply pursuing life and liberty, torn from each other at America’s border. I didn’t think I needed to point this out: your personal issues or beliefs aren’t more important than those terrible predicaments.

Researching this post, I noticed the oft-overlooked third paragraph of the Declaration of Independence: “…all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.” Jefferson probably had no idea how true that would one day be of his own new nation. With Biden about to take the presidency, I just hope he and Kamala Harris can put the brakes on our headlong pursuit of whatever we think, often falsely, benefits ourselves.

Origin Stories

This Week’s Bit of String: Unexpected good fortune

I had an essay accepted by a magazine yesterday. It was my second acceptance in a couple of weeks, and came with a glowing email. Just what I needed to perk up a tedious office day.

When someone is highly complimentary of your work, is that enough for you? Or do you want more people to know and heap further praise upon it? In my personal life I’m used to stretching a positive moment, trailing it after me long into the future, wearing it thin. But we have to promote ourselves as writers, so I shared my excitement on social media.

It’s a strange time to share good news. The pandemic, upcoming American election, Brexit, and ongoing racial injustice weigh heavily and I wonder whether it’s insensitive to briefly turn from those.

Then I looked back through the essay I wrote. I don’t usually send personal writing out into the world, and this time I have. My soon-to-be-published piece reflects on some very difficult times, and the impending separation from my son as he leaves for university. There’s been enough pain and it will never be smooth sailing. Using struggles to create art that moves others is something to be proud of, for one fleeting moment.

What We Deserve

Getting published in an online magazine doesn’t bring money or renown, but it’s lovely to hear kind words about my work, and to plenty of us who haven’t had time to submit much, it feels like a big deal. ‘You deserve this,’ says a writer friend, and I don’t know that deserving comes into it.

*“Create power from pain,” part of Bristol’s Rising Arts Agency poster campaign*

I work hard on my pieces, and recently took the extra steps of researching submission opportunities and trying for them. I’m able to do this only because my son is much older than my friend’s kids. I’m able to do this because my current day job, while full-time, isn’t emotionally exhausting. I live in a country with free healthcare and no major threat to my safety, so I’m free to create rather than struggle to survive. Many perfectly deserving people don’t have these things.

So I accept that privilege enables my small gains. Some people are so tired of hearing the word privilege, the Trump administration has just banned any federal diversity training which references it. But many of us artists are extremely fortunate. While experiencing hard times lends poignancy to our work later on, that work will usually be created in our safer, quieter moments rather than during crisis itself.

Good, Bad, and Ugly

What about when good and bad exist simultaneously, though? Like, monumentally good and really, horrifically bad. Last weekend I tore through Colson Whitehead’s prizewinning novel The Underground Railroad. I’m still losing sleep over it.

We already know that millions of enslaved persons were kidnapped, tortured, overworked, abused, and in fact legislated by the American government as less than human. Whitehead’s novel simply crystallised for me how white Americans embraced racism to maintain the status quo. Although parts of Whitehead’s book are speculative, he was weaving different atrocities from many periods of American history into one era. Incidents similar to the Tuskegee experiment, the Tulsa massacre, lynchings, segregation, and of course plantation life are included.

*Damien Hirst’s “Verity” in Ilfracombe: reformed images of justice*

Seeing all these packed into one fast-paced novel made me fully question the current American flag and national anthem. How can we uphold symbols of liberty and justice that were created during mass enslavement and cruelty?

Researching “The Star-Spangled Banner,” I learned it was always a controversial choice, because many saw it as promoting war when Hoover made it the anthem in 1931. America was fed up with war at that time.

Its lyricist Francis Scott Key himself was against the War of 1812 although relieved it didn’t wipe his young nation out. He wrote the anthem to celebration the latter. Similarly contradictory were his views on the enslavement of African Americans. He described it as “a bed of torture” but owned slaves himself and defended others’ right to such “property.”

By upholding the victories and imagery from America’s first 80 years, I fear we’re stifling the horrific pain ongoing at that time. America’s not young, scrappy and hungry anymore, it’s just hungry, and it’s time to grow up.

Coasting on the pioneering of democracy—a flawed, limited, early model—can only get America so far. It’s like I can’t really have winning first prize in a 2017 competition headline my bio anymore. Just as I had to do to take my writing to the next level, it’s time to expose the depths of our origins, acknowledging the pain there and perhaps allow something new to be created from them that will represent us all.

Have you been lucky enough to balance good news with bad times? What approach do you take?

More on America’s compromised origins here

What Took So Long?

This Week’s Bit of String: A nation of former slaves

Long known as the Western Hemisphere’s poorest nation, few people know Haiti’s history. It was founded in 1804 by the slave population who boldly overthrew their French “masters.” However, they were then forced to pay money for their freedom or the French (with British help) would reinvade. Haitians started their country in terrible debt, many of them uneducated. The world wouldn’t trade with them. They were never given a chance to catch up to other nations.

In contrast, the American Revolution originated over taxes. I remember my childhood disappointment when I learned this. How unglamorous and ignoble!

Imagine then my distress when I was told a couple years later that the American Civil War wasn’t over slavery, just states’ rights. Yes, it was over states’ rights to hold people captive and abuse them. However, the North wasn’t honourable enough to fight the South over liberty and equality. It wanted its stature and capital back.

*One side of my protest sign, the other side reading, of course: Black Lives Matter.*

And finally, I was presented with the embarrassing discrepancy between the actual dates of both World Wars and the smaller range of years I’d learned in American history books. We were years late to both fights. Land of the free and home of the brave—where were we?

Now people in my country are fighting for causes of greater value. Do our voices belong in this fight after being silent? What shortcomings held us back before?

Guilt and Persecution

People of colour in the USA and other countries have faced a similarly difficult journey to Haitians. No one rushed to provide freed slaves shelter or teach them to read. No one gave them therapy to recover from family separations. Instead there was sharecropping, for-profit incarceration, Jim Crow, lynching, redlining, police brutality, and probably more I haven’t read about yet.

155 years of those things doesn’t enable anyone to get over the even worse 246 slavery years that preceded them. Yet we’ve seen prominent white TV hosts argue that slavery wasn’t that bad, some masters were nice for goodness’ sake, while the same hosts raise hell if Starbucks makes a cup design less Christmassy.

*A few of the Haitian people I* *was privileged to meet, and a reminder that the president insulted their entire country and population with only tepid objections from a handful of Republicans. Haitian lives matter.*

Surely Jesus would not have shared Fox News’s priorities. However, religion seems to reinforce white silence now, perhaps because religions are focused around martyrs. Their exalted figures have suffered, and often people reduce that to an idea that suffering in itself warrants exultation. I believe that’s why some evangelicals support Trump rather than the African Americans living under constant bodily threat. His “suffering” is more like theirs.

In the social media age, many of us aren’t great at pausing our quest for attention. No one wants to relinquish a single ‘U ok hon?’ Whenever someone responds to Black lives matter with “All lives matter,” I picture a person uncomprehending of object permanence, who fears if their race loses the spotlight for an instant, they’ll disappear. A person who can’t see what’s worth fighting for.

Anti-racism means more than disapproving of extrajudicial killings. It means accepting—and expressing—that people have bigger, more ingrained problems than ours. It’s maintaining perspective: having to change our vocabulary to eradicate certain terms, for example, doesn’t equate to the abuses and injustices against people of colour which those terms represent. Feeling shame for how our systems treat minorities is uncomfortable, but nothing like actually receiving that treatment.

Deference and Dominance

In Haiti I noticed a lust to be white amongst some of the young people I met, as if their culture were still under invasion. My Haitian friends wrote me letters posted with stamps that showed white fairy tale characters, although their heritage is full of black heroes and legends. Schoolgirls tried to wipe a birthmark from my arm, not wanting my whiteness sullied.

We white people do the same thing, clinging to figures that have done nothing for us. We’ll settle for so little from those in power. $1200 for months of being unemployed during a pandemic, wow! Or: hey, that heavily armed police officer was polite when I asked directions. What’s all the fuss about?

When our race is the one in power, we have an innate belief that we as an individual can make it that far, too. We don’t want to upset the status quo because change might not benefit us. Why struggle against power figures who look like we do, who could one day be us?

“*Silence is compliance.” Kneeling in memory of of George Floyd with 200+ others in Stroud, UK*

Up till now, some liked having local police departments driving armoured humvees. Some were glad when they could go to football games without having to witness a silent, kneeling plea to stop killing black people. And the rest of us who sympathised with Kaepernick’s point, and who felt nervous about law enforcement with deadly weapons, we didn’t want an argument. Partly we cloaked this in insecurity: who are we to speak up, when we’ve not been ordained by racial struggle? But also it was about staying in our comfort zone.

Then there was a grossly mishandled pandemic. The administration didn’t want to share medical supplies, calling them “ours.” Protest broke out and they called cities “battle spaces” and said they’d send in the military to “dominate.” Increasingly it’s clear the president sees America as another building to stamp his name on.

So more of us decide to fight. Our status quo is already threatened from the top. We might as well disrupt it.

It’s human to care more about things that affect us. We still ache for people who live in fear, and who grieve for loved ones unjustly taken. But we’re not the heroes here. In the great white American tradition, let’s fight even though we’re late, even with less than selfless motives.

This is my attempt to examine my own privilege. Hopefully other white people do the same. People of colour shouldn’t have to explain it to us yet again! Let’s listen to their stories and thoughts, not demand them.

*Flags and welcome sign in Minneapolis, USA*

There are countless black people dealing gracefully with white reluctance to face their pain. Check out American footballer Emmanuel Acho’s series “Uncomfortable Conversations with a Black Man—” spoiler, he doesn’t make it uncomfortable at all. Visit Patrisse Cullors’s website, who co-founded the Black Lives Matter movement, and understand the aims of all the groups under the Organizations tab. Consider Reni Eddo-Lodge’s words in her book Why I’m No Longer Talking to White People About Race: “I don’t want to see white people wasting precious time profusely apologising rather than actively doing things.” Read Langston Hughes’s poem “Let America Be America Again” and Danez Smith’s “not an elegy for Mike Brown.” Recognise why people are fighting for change.

So amplify, and give money! Support protests as a reminder to legislators that we’re the ones who put them there. Since I’ve been to Minneapolis and loved it but never in my mind connected it to the nearby tragedy of Philando Castile, so far their Freedom Fund is the one I’ve chosen to donate to. Next up: more family discussions, more emails to officials, more sharing minorities’ thoughts and work, more donations to educational funding, and I think I’ll check out Dr. Mary Frances Berry’s book History Teaches Us to Resist.

How are you supporting change?

Undimmed By Human Tears

This Week’s Bit of String: Plastic cutlery at hotel breakfasts

First morning in a Bloomington, Minnesota hotel. I’d been looking forward to this five-night stay: I wouldn’t even have to make my own bed! Already I’d run 4 miles on a treadmill in the fitness centre, and I was ready for my share of American plenty.

Breakfast smelled good; coffee and fruit and syrup, and the crank of the waffle iron sounded as well as the splutter of juice and cereal dispensers. But as our family negotiated the buffet, we found only paper plates and plastic cutlery to eat it with, and no receptacle to dispose of these things but the nearly full trash bins.

Endless criss-crossing hallways of Mall of America, Minnesota — Thine alabaster cities gleam… Mall of America

With about 100 rooms in the hotel, the three bins in the dining area would fill up more than once in the course of the morning. That’s a lot going to the landfill, especially as kids sampled everything from the buffet and hastily threw out the bits they couldn’t be bothered with.

On top of this, the hotel and even the rental car company persistently offered ‘free’ bottled water. In the midst of a heatwave, air conditioning units ran full throttle and few pedestrians walked Bloomington’s wide plethora of highways and sand-coloured routes. The roads were lined with massive office buildings and hotels, many with their own fountains and escalators. And shops. Massive Targets and any other shop you can imagine—even with alternative branches of the same shops in the Mall of America a couple quick exits along the freeway.

So much stuff—who buys it, who has space for it? How quickly is it thrown out to make room for something more? This level of consumption and waste can’t be sustained. For goodness’ sake, America, what are you thinking?

Confirm Thy Soul in Self-Control

I assume this lifestyle stems from corporate attempts at moneymaking, which officials across party divides seem to hold as the highest ideal. The hotel wants to save on equipment and staff costs. Coca-Cola wants to peddle Dasani, which though scandalised and pulled from the market after just five weeks in the UK, is ubiquitous in the more accepting US. None of this should shock me.

Examining it honestly, what shocked me was how easily I convinced myself to go along with it. It’s just for a few days. My normal week consists of 11-hour stints out of the house for work every single day, writing or editing diligently on the bus, then managing laundry and food prep and cleaning the second I walk in the door at home. Surely taking a holiday could entail a mental, even a slight moral holiday as well?

White Mountain view from the summit of Mt Osceola — For purple mountains majesty…White Mountains, New Hampshire

Because waste and how we respond to materialism is a moral issue. It affects vulnerable beings and it influences larger habits. Instant gratification and material excess are staunchly defended, even encouraged, here; we invented the phrase retail therapy and were exhorted to continue with it even during the pursuit of very expensive military campaigns on two fronts in the Middle East.

America being a large nation full of juxtapositions and surprises, the allowances disappear the second a woman becomes pregnant in many states. Likewise, the constant amassing of assets is not available to impoverished persons from other nations, even those whose governments and economic stability were constantly jeopardised by the American need for cheap fruit.

A Thoroughfare of Freedom Beat

Self-serving agendas go way back in this country. In 1776, American ‘Founding Fathers’ decided against ending slavery, to mollify Southern colonies and Northern businesses, keep the states unified, and kick the British out. Thereby, these heroes scrapped independence for all in favour of independence for some.

Mrs. Spokescow lobbies for voting rights in a Ben & Jerry's factory display — Above the fruited plain…Ben & Jerry’s Factory, Vermont

I understand they genuinely believed their actions benefited more [relevant] people than they harmed. They felt they had the right, a moral duty in fact, to begin a nation that would serve as a beacon to others. No other democracies existed yet, not even fledgling ones. If they hadn’t ignored slavery and banded together to fight for freedom, monarchies might have flourished forevermore.

America’s history is littered with compromise: railroads built by overworked immigrants, industrial revolution on the backs of child labour, draconian Homeland Security measures to reduce terrorism, mass production that disregards environmental and animal welfare…That’s a lot of bending from a pillar of morality; a lot of cowardice from the home of the brave.

A lot of us have done pretty damn well out of these questionable practices. Progress comes with sacrifices, but will there be a point when the sacrifices are ours rather than someone else’s?

Crown Thy Good

As I said, surprises abound here. Despite the breakfast utensils at my hotel, efforts to recycle are truly widespread (so if people in the UK are still using America’s wastefulness as an excuse not to recycle, themselves—grow up and own your own bad habits!)

In fact, recycling in the USA continues despite certain obstacles. China, a major re-manufacturer of recycled materials, is clamping down on contamination in what it receives, so recycling companies are scrambling to accommodate this. We can help by ensuring that we recycle only what’s recyclable: no crinkle cups like those red Solo ones (or Dunkin Donuts ones, I expect), and no food takeaway containers. It’s known as ‘wishcycling’ when we contaminate the actual recyclables this way, and I suspect it’s rife in the UK as well as the US. This Colorado Public Radio article reminds us how we can enable recycling companies to do their job.

Big fish made of plastic waste — From sea to shining sea… Como Zoo, Minnesota

It’s nice we want to recycle rather than waste. But what we should really do is reduce the disposables we use in the first place. The UK and Europe have made great steps to cut down on plastic straws and grocery bags. The US is catching on too; not just in ‘liberal’ coastal areas but in places thought to be conservative. Here’s an article in the Des Moines Register (from the rural midwestern state of Iowa) about cutting down on straw use in cafes. We’re in this together.

And this can only improve with innovative campaigns that bring the dangers of waste to the public’s attention. Consider the Art to Save the Sea exhibit at the Como Zoo and Botanical Gardens in St. Paul, Minnesota: every big sculpture is made of pieces of plastic waste washed up on the Pacific coast.

Till Selfish Gain No Longer Stain the Banner of the Free

Beyond consciously fighting our wastefulness, we could try fighting our stereotypes about others and accept personal responsibility for ourselves. (Er…especially when we’re not on holiday.) America just had a birthday, and this first, experimental democracy is still not very old. Back in my home region of New England, a recent theatre project put on the show 1776, which tells of compromises made while writing and signing of the Declaration of Independence. With their production, they actively spurred discussion and drew attention to truths about our founding.

Memorial to Thomas E. Burnett, Jr, who gave his life on Sept 11, 2001 intercepting the hijackers on Flight 63. His last known words were, "We're going to do something." — Who more than self their country loved…Memorial at the Mall of America

At our White Mountains campsite, a truck-sized trailer of white people practised swordfighting and rode bikes. A Latino group played with each other’s hair and chatted; an Asian group threw an American football around and fished for trout and cooked rice in an enormous Instant Pot using the bathroom socket. One tiny, adorable girl broke away from their party to talk earnestly to me in a language I didn’t understand. This country continues to learn and integrate.

Let’s remember these things when some people are cross about how the national anthem is sung, some people don’t want to bake others a cake, and indeed some people are upset about cakes not being baked for them…Let’s stop and remember that we DO have it pretty good, at the cost of countless, invisible Others. Let’s consider what it’s like for people who are genuinely oppressed in parts of the world (sometimes as a result of American economic or defense policy). Then can we sacrifice from our own entitlements—perhaps not pledging “our lives, our fortunes, and our sacred honour,” but at least being thoughtful enough to calm each other down?

Note: Headings and captions use lyrics from “America the Beautiful” by Katherine Lee Bates, obtained from this page, which, in yet another example of American juxtaposition, links at the bottom to a detailed history of Taylor Swift and Kanye West’s interactions.

Getting the Picture

This Week’s Bit of String: Racial bias in a dancing competition?

In December 2016, Ore Oduba won the glitter ball on Strictly Come Dancing. My son was quite excited about this, and admittedly I was too, enchanted by Ore and Joanne’s jive in Week 4.

But my son had been anxious as the final drew near. Historically, celebrities of colour get fewer votes from the audience, judging by the frequency they are in the bottom two. Often they dance perfectly well. They just don’t get the audience votes, and have to be ‘saved’ by the judges.

So every year there are concerned murmurs about whether the dancing show itself is racist, and then the requisite backlash from white people offended by the very suggestion.

Here’s the thing: there are more white people than not in this country, and there are probably more white people than not watching Strictly Come Dancing. Humans gravitate toward the familiar, the reflective, so the many white viewers may well vote for a white celebrity. Amongst very talented candidates, that tiny blip of recognition on the subconscious radars of thousands wields some influence.

It’s not overt racism, I think (I hope), but innate bias. We need to be aware of it. To probe our decisions a little, rather than huffily dismiss concerns others have about it.

I notice our gravitation toward the recognisable in other areas. My name, for example. People glance at it and assume it’s Natasha, although they’re neglecting an s and slapping an h in willy-nilly. People see what they’ve seen before.

Studies also show that babies are drawn to certain types of faces—after a few months. There’s an interesting article on that in Slate, here. As we develop (or supposedly develop), we suffer from ‘perceptual narrowing,’ as if our senses get stuck in a rut. If we’re not exposed to a broad range of sights, we will stop looking for them.

Re-Visualising History

With these biases and predilections in mind, I’ve been trying to get the right mental image for the protagonists in my novel about Eve.

Usually when we write a story, it plays vividly in our imaginations, a cinema multiplex in our brains open 24/7. The same is true for me now, but because this story has its basis in something other than my imagination, I have a distinct unease that the imagery is not my own.

Recall every classical painting or children’s Bible illustration you might have happened upon that depicts Adam and Eve. Flowing gold locks—maybe sometimes brown hair, but always porcelain skin, right? God would have been cruel to form such pasty creatures and pop them down under the Middle Eastern sun.

Selection of National Geographic magazines — I’ve been trawling through my best sources for portraits resembling early peoples of Southern Iraq/ North of the Persian Gulf.

Anthropology traces the first humans back to Africa. At some point we probably all had dark skin as a clever, preferable adaptation. One day that feature may well win out evolutionally again. For my work-in-progress I’m using a less scientific source, but even the Bible says Adam was created of the earth’s dust, and then Eve was formed of Adam— probably not lily white, then.

It might be unfair to say racism is behind all the whitewashing that Adam and Eve underwent over the centuries. But plenty of people have twisted passages from early Genesis to support racist ideologies.

For example, after Eve’s son Cain (also a major character in the book I’m working on, and quite fascinating to me) is ‘marked’ by God for committing fratricide, certain factions have said that mark was black skin. A curse justifying slavery and other cruel practices against millions of people. However, God marked Cain not as a curse, but a sign of guardianship, to show He would wreak vengeance upon anyone who, in turn, harmed Cain. In my book I’ve put it on Cain’s upper cheek, figuring it would have to be quite visible:

‘Against his dark skin it was blanched white as if God had seared through to his very bones.’

It’s still hard to conjure up the right image in my head. Not just because I’ve had years of the wrong images, but also because I’ve never known many people of Middle Eastern origin. I’ve unwittingly had my own perceptual narrowing of sorts.

I guess, though, that I don’t always see my characters when I’m writing a story. Most often I see scenes through the protagonists’ eyes: their surroundings, their loved ones and interests.

And I hear the voices. Dialogue—external and internal—scrolls constantly through my head, with or without a precise picture of who’s speaking the lines.

Here Be Dragons

Stitched emblem of a Chinese-style red and black dragon — Oh hey, Gabriel.

It’s been less challenging to picture Eden, the punishing land around it, and the angels charged with keeping the two separate. I decided a while back that our ideas of angels suffered a major perceptual narrowing.

Why are they always portrayed as looking human? There’s no indication they’d resemble us at all. The creation story says God made people ‘in His own image,’ which to me implies the angels weren’t made that way. Besides, if Lucifer, himself an angel, was the tempter in the Garden, he’s also described as a serpent. A serpent with arms and legs, that is, which in his case were struck off as punishment for that fruit episode.

So angels are serpents with arms and legs…how about they breathe fire, too? Yeah, I decided dragons are actually angels. Handy critters to know when outside the Garden Adam and Eve have to keep warm and cook food.

I’ve had Gabriel describe it thus:

‘The man and woman went forth and multiplied. That was the Boss’s only command they followed unerringly, although their kind bred division over the years, too. Their descendants assumed we, the Boss’s messengers, should be shaped like men, often slaying us when we appeared.’

So this book idea evolves to challenge old perceptions: white ancestors, humanoid angels…What will it take on next? Well, there’s God, obviously. Tune in next week to find out how He’ll look and sound.

What steps do you take to fight perceptual narrowing in your creative endeavours?