Haiti – Nastasya Parker

Making Links

This Week’s Bit of String: Snakes and the sublime

“I held a snake!”

A Year 11 student greeted me with this after Christmas, while his classmates discussed gifts and excursions. This student’s family didn’t have money for those. But he found out how snakeskin feels: smooth, cool, strong.

I was supporting the student in his English class, and as an introduction to Wordsworth’s “Prelude,” the teacher sought examples of the sublime.

“What’s the most awe-inspiring place you’ve visited?” she asked the class.

With his classmates describing Alpine ski trips, island volcano walks, or seaside visits, my student felt sidelined. He told me again, “I held a snake!”

*A formidable power: Vermont floodline summer 2023. See how the water swept through halfway up the trees?*

After every contribution of wondrous landscapes from the other students, the teacher asked, “Did it scare you?” She established the connection between excitement and fear, the sublime power of nature.

I asked my student if he felt a bit scared holding the snake, and I said his mixed feelings reminded me of the class discussion. The boy’s face lit up and we decided he ought to share his story with the teacher. A snake is part of nature, right?

He held his hand up for several minutes while other students were called on. Reluctantly, the teacher let him speak just as she was closing the topic.

“I held a snake!” he said.

The whole class laughed. “That’s not what we’re talking about right now,” snapped the teacher.

My student was devastated. He kept asking me, “Why did you say I should tell her?”

Finally I murmured, “Because I would have responded differently.” I don’t like disagreeing with a colleague around a student, but taking the kiddo’s side in this somewhat subtle way calmed him down.

Essential Bonds

And I was angry, actually. This student can be quite challenging but his Educational Health Care Plan outlines the traumas he’s been through, the difficulties he has with learning, and strategies to help him access the curriculum. Even if a hardworking teacher doesn’t have time to check the documents again and again, surely making children feel included is just common sense.

*Haven’t got any snake photos, but the pattern on these fritilleries is awesome too*

It takes barely a second to say, “Interesting. Thanks for sharing.”

After all, the English curriculum assesses students on their ability to make connections. Follow literary clues from an extract to deduce the writer’s motivations. Compare how poems show similar themes in different ways. How hard is it to connect the snake, a potentially deadly predator, with formidable but impressive landscapes?

Some connections will be firmer than others. We all make far-fetched ones sometimes, in our natural human tendency to see grand designs behind the events of our lives, hoping to place ourselves in the centre. But the ability to draw these links sets us apart as a species.

When It All Comes Together

One thing I love about writing is teasing out the connections. My first published story took place in Haiti after the 2010 earthquake. In my research I learned the Creole word for earthquake shared its root with the mudpies eaten by the most impoverished people: Tè, like terre, for earth.

This term linked vast struggles of poverty and disaster with resourcefulness and survival too, and chained them up into a more manageable bundle. But it wouldn’t have worked if I hadn’t looked into the native language, and if I hadn’t already felt a connection to the country, following stories about mudpies and Cite Soleil and the Creole language long before.

*Keeping the sides connected: Houston’s famous Be Someone bridge*

Sometimes my threads linking a character’s motivation to their actions aren’t strong enough. Or maybe they’re too coarse and unsophisticatedly blatant. Honing those connections is vital, and enhanced by cultivating connections in our everyday lives–by taking those moments to invite other people to share. Even if they just tell us they got to hold a snake that one time.

My latest story is on the wonderful Funny Pearls website. It takes the perspective of a girl with autism as she considers what connections to make, and how to do so. From building a bridge with Knex to practising facial expressions in the mirror and developing a felicity with the subtle burn, read how Sylvie makes links in “The Late, Great Jimmy Stewart’s Video Guide to Emotions.”

As with any force of nature (or predatory reptile), connecting with others and recognising our many links to the world can be quite frightening. It may mess with our pre-established plans to consider someone else’s challenges and let them in, but the consequences can be pretty awe-inspiring all around, too.

How do you build connections in your work and in your life? And does it sometimes scare you?

What Took So Long?

This Week’s Bit of String: A nation of former slaves

Long known as the Western Hemisphere’s poorest nation, few people know Haiti’s history. It was founded in 1804 by the slave population who boldly overthrew their French “masters.” However, they were then forced to pay money for their freedom or the French (with British help) would reinvade. Haitians started their country in terrible debt, many of them uneducated. The world wouldn’t trade with them. They were never given a chance to catch up to other nations.

In contrast, the American Revolution originated over taxes. I remember my childhood disappointment when I learned this. How unglamorous and ignoble!

Imagine then my distress when I was told a couple years later that the American Civil War wasn’t over slavery, just states’ rights. Yes, it was over states’ rights to hold people captive and abuse them. However, the North wasn’t honourable enough to fight the South over liberty and equality. It wanted its stature and capital back.

*One side of my protest sign, the other side reading, of course: Black Lives Matter.*

And finally, I was presented with the embarrassing discrepancy between the actual dates of both World Wars and the smaller range of years I’d learned in American history books. We were years late to both fights. Land of the free and home of the brave—where were we?

Now people in my country are fighting for causes of greater value. Do our voices belong in this fight after being silent? What shortcomings held us back before?

Guilt and Persecution

People of colour in the USA and other countries have faced a similarly difficult journey to Haitians. No one rushed to provide freed slaves shelter or teach them to read. No one gave them therapy to recover from family separations. Instead there was sharecropping, for-profit incarceration, Jim Crow, lynching, redlining, police brutality, and probably more I haven’t read about yet.

155 years of those things doesn’t enable anyone to get over the even worse 246 slavery years that preceded them. Yet we’ve seen prominent white TV hosts argue that slavery wasn’t that bad, some masters were nice for goodness’ sake, while the same hosts raise hell if Starbucks makes a cup design less Christmassy.

*A few of the Haitian people I* *was privileged to meet, and a reminder that the president insulted their entire country and population with only tepid objections from a handful of Republicans. Haitian lives matter.*

Surely Jesus would not have shared Fox News’s priorities. However, religion seems to reinforce white silence now, perhaps because religions are focused around martyrs. Their exalted figures have suffered, and often people reduce that to an idea that suffering in itself warrants exultation. I believe that’s why some evangelicals support Trump rather than the African Americans living under constant bodily threat. His “suffering” is more like theirs.

In the social media age, many of us aren’t great at pausing our quest for attention. No one wants to relinquish a single ‘U ok hon?’ Whenever someone responds to Black lives matter with “All lives matter,” I picture a person uncomprehending of object permanence, who fears if their race loses the spotlight for an instant, they’ll disappear. A person who can’t see what’s worth fighting for.

Anti-racism means more than disapproving of extrajudicial killings. It means accepting—and expressing—that people have bigger, more ingrained problems than ours. It’s maintaining perspective: having to change our vocabulary to eradicate certain terms, for example, doesn’t equate to the abuses and injustices against people of colour which those terms represent. Feeling shame for how our systems treat minorities is uncomfortable, but nothing like actually receiving that treatment.

Deference and Dominance

In Haiti I noticed a lust to be white amongst some of the young people I met, as if their culture were still under invasion. My Haitian friends wrote me letters posted with stamps that showed white fairy tale characters, although their heritage is full of black heroes and legends. Schoolgirls tried to wipe a birthmark from my arm, not wanting my whiteness sullied.

We white people do the same thing, clinging to figures that have done nothing for us. We’ll settle for so little from those in power. $1200 for months of being unemployed during a pandemic, wow! Or: hey, that heavily armed police officer was polite when I asked directions. What’s all the fuss about?

When our race is the one in power, we have an innate belief that we as an individual can make it that far, too. We don’t want to upset the status quo because change might not benefit us. Why struggle against power figures who look like we do, who could one day be us?

“*Silence is compliance.” Kneeling in memory of of George Floyd with 200+ others in Stroud, UK*

Up till now, some liked having local police departments driving armoured humvees. Some were glad when they could go to football games without having to witness a silent, kneeling plea to stop killing black people. And the rest of us who sympathised with Kaepernick’s point, and who felt nervous about law enforcement with deadly weapons, we didn’t want an argument. Partly we cloaked this in insecurity: who are we to speak up, when we’ve not been ordained by racial struggle? But also it was about staying in our comfort zone.

Then there was a grossly mishandled pandemic. The administration didn’t want to share medical supplies, calling them “ours.” Protest broke out and they called cities “battle spaces” and said they’d send in the military to “dominate.” Increasingly it’s clear the president sees America as another building to stamp his name on.

So more of us decide to fight. Our status quo is already threatened from the top. We might as well disrupt it.

It’s human to care more about things that affect us. We still ache for people who live in fear, and who grieve for loved ones unjustly taken. But we’re not the heroes here. In the great white American tradition, let’s fight even though we’re late, even with less than selfless motives.

This is my attempt to examine my own privilege. Hopefully other white people do the same. People of colour shouldn’t have to explain it to us yet again! Let’s listen to their stories and thoughts, not demand them.

*Flags and welcome sign in Minneapolis, USA*

There are countless black people dealing gracefully with white reluctance to face their pain. Check out American footballer Emmanuel Acho’s series “Uncomfortable Conversations with a Black Man—” spoiler, he doesn’t make it uncomfortable at all. Visit Patrisse Cullors’s website, who co-founded the Black Lives Matter movement, and understand the aims of all the groups under the Organizations tab. Consider Reni Eddo-Lodge’s words in her book Why I’m No Longer Talking to White People About Race: “I don’t want to see white people wasting precious time profusely apologising rather than actively doing things.” Read Langston Hughes’s poem “Let America Be America Again” and Danez Smith’s “not an elegy for Mike Brown.” Recognise why people are fighting for change.

So amplify, and give money! Support protests as a reminder to legislators that we’re the ones who put them there. Since I’ve been to Minneapolis and loved it but never in my mind connected it to the nearby tragedy of Philando Castile, so far their Freedom Fund is the one I’ve chosen to donate to. Next up: more family discussions, more emails to officials, more sharing minorities’ thoughts and work, more donations to educational funding, and I think I’ll check out Dr. Mary Frances Berry’s book History Teaches Us to Resist.

How are you supporting change?

The Borders of Generosity

This Week’s Bit of String: Fine, and you?

In my second year of high school I started asking friends how they were doing. I hadn’t really bothered with it before. When you’re younger, I suppose it doesn’t occur to you.

Asking the question felt like a revelation. This was so grown-up of me, so kind and engaged. After a dangerously needy adolescence, I told myself that by asking people three little words, I was finally giving back to the world.

I don’t think the world saw it that way.

Third period English class, I asked how my friend was as we took our seats. ‘The same as I was when you asked me last lesson,’ she snapped.

There was the real revelation. Asking a question, even if you’re listening for the answer, doesn’t mean you’re showing helpful or genuine concern. Lately I’ve witnessed (and been on the receiving end of) various interactions which may be well-intentioned at the start but either end up grudgingly made, or accompanied by the giver’s complaints behind the recipient’s back. Do you ever notice that?

We need to examine, both societally and privately when we look at our personal interactions: Are we truly capable of selfless interest in others?

People Aren’t Stories

This may be particularly relevant for writers. We’re nosey people. Introverts, sure; we might not actually want to talk to you, but we’d damn well like to hear about you. We hunger for stories as much as we hunger for compliments.

Baby girl's fancy shoe hanging from a tree limb — An intriguing story thread, yes, but there’s also perhaps a distraught parent and a baby with a very cold foot out there.

We are often quite empathetic people. I’ve blogged about empathy a lot. But our preparedness to walk in someone else’s shoes isn’t truly selfless or inspiring when in the back of our minds we might be considering walking them right into Chapter 3.

We’re also good at dramatising things. We invent funny memes about the toil of each WIP’s journey, and feel every rejection deeply. But we must always remember that we wouldn’t choose another way of life. Seeing our stories born, freeing them from our minds, make everything worthwhile and let’s never forget it.

People aren’t Audience Members

The modern age has boxed us into little thumbnail sketches on a screen. And many of us are obsessively competitive over who can be busiest (translation: who is the most indispensable). How many times have you seen someone copy and paste a generic Facebook status trying to gauge whether people are actually reading their posts?

“I SAY I’M FINE BUT I’M NOT!” Do they believe anyone else is doing otherwise? Do they feel any better when a handful of people respond with tearful emojis? We’d all like a quick attention fix. But attention is addictive rather than satisfying, particularly when it’s given in intense, but empty-calorie doses on social media.

For our own sakes, we should remember everyone else is in the same boat. Busy, sometimes just for the sake of being busy; lonely and tired and stressed. We can’t expect other people to meet our needs consistently any more than we’d really want them to expect that of us.

People Aren’t Charity Cases

Growing up in an evangelical family, the missions trip was a rite of passage. Everyone at church did one of some sort. A girl came back from a couple weeks in Moldova and revealed to the congregation her hardship of having to eat the food her hosts made for her—all of it!—so as to seem polite. Her talk about her trip seemed to have more inferences to her figure than information on the people she went to serve.

I’d gone on two trips to Haiti, myself. But I think (I hope) I recognised myself as the main beneficiary of these adventures. I was on a team ‘helping’ to build a school, although we also brought funds to keep Haitians employed building it.

Haitian people I met and remained friends with. — Just a few selfish reasons I loved my trips to Haiti.

There’s more consciousness, at least in some circles, regarding the efficiency of volunteering trips. We go into them pale and pudgy; porous; desperate to soak meaning into our lives. It’s perfectly possible to do some good while we’re there, and to make friends and carry home a fresh perspective. But we mustn’t pretend we’re martyrs for submitting to a long flight and some concrete brick-hauling.

(If you’re interested in helping people in Haiti, I recommend SOS Children’s Villages.)

People Aren’t Stupid

It doesn’t take long for someone to notice whether another party’s genuinely interested in them or not. After a few teams visited Port-au-Prince, I suspect the Haitian helpers developed a sense for which visitors would go home and boast about coping with cold daily showers in a country that was largely without running water. Likewise, kids grow up and remember which relative met requests to play with an eye roll. Junior co-workers will start to notice if the person volunteering to help them constantly complains about the burden, even if it is behind their back.

The remedy for this bitter insincerity is further self-examination. If we choose to do something, let’s choose it wholeheartedly, and remain mindful of how it affects others. If you’re in a job you don’t like, I feel sorry for your co-workers as much as for you, because I’ll bet they know it. If you give me a hand with something, you’d better want to or it isn’t worth it to me.

While visiting my family a few weeks ago, I had lots of grand plans and various others joined in, especially my youngest sister. She had other projects going on, and I tried to accommodate this by setting later start times on our day trips. But for our second excursion, she asked, ‘Are you sure you don’t want to leave the house until noon? Because you said we could leave a bit later yesterday, and I think you got stressed it wasn’t enough time on the trip.’

I appreciated her calling me out on this. I don’t want to be that person who offers something but then fails to maintain graciousness. I will keep trying to avoid that. It helps when someone else forces me to be honest about my intentions and needs—like my youngest sister, like my friend in high school.

So if I complain about something I’m doing, please remind me it was my choice. Maybe I’ll be brave enough to do the same for you if necessary.

Let There Be Dark

This week’s bit of string: Fourteenth century ploughing techniques

Stories are like a box of chocolates; some of us can’t resist the dark ones. I don’t mean dark as in using horror elements, but rather the darker aspects of real life, from brutal struggles and current events.

I sometimes fear that writing ‘dark’ stories may put off readers who seek literary escapism. How do we justify putting serious issues into our work?

Dark stories need tough heroes/heroines to blaze through them. After all, fiction is only as sad as its characters, just as life is only as sad as we feel.

Utilising Juxtaposition

There are so many elements to a story: plot, setting, characters, tone, dialogue… And there can be different degrees of darkness to each element. For example, Catch-22 has a horrific wartime plot, but the tone is humourous. Cruel deeds may unfold against a bright summer setting, as in L’Etranger (one of the bleakest books I’ve ever read).

We don’t use these contrasts to dilute the message. Rather, the idea is to illuminate and emphasise it. Interweaving tragedy with comedy can sharpen it with the shock of the unexpected.

Church steeple glowing at the end of a dark alley — I don’t think this church steeple would have looked nearly as impressive if I hadn’t approached it through an abandoned dark alley.

We can create characters that suffer terribly, but perhaps they have a sense of humour about it. We all know people like that in real life.

My first published story, ‘The Meek Inherit,’ portrayed a small snapshot of Haiti’s devastating 2010 earthquake. But I used a fiercely imaginative, independent Haitian girl’s point of view, which imbued it with a sense of hope. Through her, I could bring attention to Haiti’s misfortunes, but also to the resourcefulness of its people. ‘How dull reading would be,’ Robert Burdock commented in his review, ‘if every story had a Disney ending.’

Instigating Change

After I read my story The Apocalypse Alphabet at Stroud Short Stories’ event recently, a couple of very talented writers spoke to me afterwards and described the story as harrowing. I began to apologise, but they said, ‘No, no, it’s important to be harrowed sometimes. If that’s a word!’

Harrowed is a word, as it turns out. The word harrow comes from a medieval Dutch word for rake, and a harrow, thusly, is a spiky tool that pulverises soil before planting. A painful process, no doubt—which then contributes to yielding useful crops.

Good fiction has the power to shake us up, jolt us awake, and change our habits. I can think of two books I’ve read in recent years that have altered my thought patterns. Marina Lewycka’s novel Two Caravans honestly and wittily brings attention to the plight of migrant workers in the UK, including some working under dreadful conditions at a chicken packaging plant. Since reading this novel, I only use free-range chicken products, because it made me realise: companies that mistreat animals for profit will most likely mistreat human workers, as well.

The second book was James Baldwin’s Go Tell It On the Mountain. This tormented, semi-autobiographical book about an adolescent boy desperate to win his religious father’s approval honed my awareness about the legacy of slavery for generation after generation of African Americans. I was struck by the fact that Baldwin’s grandmother had been a slave, and her first children had been taken from her and sold. His writing made me consider the devastating impact this would have on a person’s ability to love and form familial bonds later on—and this would then impact her children, and their children, and so forth.

Lamppost illuminated in wooded park — Let there be dark, that the light may show up against it. Stratford Park, Stroud

It’s not easy to be shown the dark underbelly of the bloated, overfed privilege some of us enjoy. But I believe we can learn from it. And fiction is particularly placed to do that, because it opens up our imaginations. Imagination doesn’t merely lead to escapism, it can lead to empathy as well, which as I’ve previously discussed, is the key to changing the world.

So, what books have harrowed you to the point of growing new crops, so to speak? How much dark reality do you find acceptable in a story? Personally, I’m a realist. I like any happy endings to come out of a recognisable version of the world. I love Margaret Atwood’s novel The Blind Assassin, in which a man tells his mistress a tale with various dark twists involving slavery and sacrifice, but sets it against a dazzling background of an ancient city on a distant planet.

His lover whispers, ‘”Why are you telling me such a sad story?”’

‘”I tell you the stories I’m good at,” he says. “Also the ones you’ll believe. You wouldn’t believe sweet nothings, would you?”’