Closing the Distance

This Week’s Bit of String: The meaning of far away

When our son was very young my husband and I had to live on different sides of the ocean. I missed him badly but couldn’t dwell on it, so when our little Bear asked about his dad, I would say, “Daddy’s far away.”

During a quick visit when Bear was two and a half, he climbed all over his dad and asked him, “Are you Far Away?”

It sounds obvious, but in my own loneliness and the frantic rush of being a single working mum, I hadn’t considered that my toddler would not understand intangible concepts such as distance. My explanation was totally inaccessible to him.

As writers, we are engaged in shrinking things. A written word is a miniature representation of its real-life counterpart; a book is a flattened, condensed episode from a collision of lives. The paradox we deal with is how to reduce things without losing a sense of their magnitude, and as readers, we know it’s possible to do just that.

Amazing, really.

With Great Power…

It’s daunting too, isn’t it? Our job is to serve up bite-sized fragments of potentially suffocating reality, to pinpoint the fleeting, and to bring distant concepts near. We greet an idea after its long flight and take it home and nestle it into bed, letting it in from the cold.

So hard to do justice.

We may feel, when the world is so vast and problem-ridden, when many of us share similar lockdown woes, that our words don’t matter. Isn’t everyone thinking the same things already? Doesn’t it reduce an issue to confine it to the page?

But we are vain as humans. We like to see our reflection. We also like to shrink things a bit so we can come to grips with it. If we find the words to resize something small enough that lots of people can access it, we’ve ended up multiplying it. A bit like if we take a trillion dollar relief package and divide it between millions of people.

Creating the Magic

To effectively do this, we have to acknowledge, within ourselves, the enormity of what we want to convey. There have to be moments when our message, when our feeling for our characters and what they’ve been through, bring us to our knees. This may take the form of us crying over our laptops, or wandering in a shell-shocked haze through our day jobs and household routines. It may be sleepless nights or nightmares. Even our for-fun stories will consume us—another paradox of writing is that by trying to portray one aspect of reality, we distance ourselves from our current one.

Magic. Part of the Window Wanderland display in Wotton-Under-Edge

Then we negotiate. We try different terms and exchanges and sequences, see which ones are most succinct yet impactful. Lay out everything you want people to know, then chisel it to a sharp point.

Part of this carving out will include an examination from every angle: have we smoothed a surface that should remain rough and challenging? Are there facets we have left too splintery? This is the part of the process where we bring in new sets of eyes to look at our work, and we check that the representation of humanity we’re offering doesn’t inadvertently exclude or minimise any marginalised groups.

It’s a tricky process but each step is essential, and when it comes together, it’s so worth it.

Ready for the Close-Up

During one long period when my husband was Far Away, we did a webcam call. Our son’s face lit up when he saw his father’s appear on the screen of my chunky monitor. “THERE’S Daddy,” he cried, as if finally things made sense. Daddy may not be where he was expected to be, but he was at last visible.

That’s the sort of recognition we want our stories to bring. Not an exact replica of a particular human being, but a sudden proximity if not familiarity. We want to stop people in their tracks, momentarily, with a Eureka moment where everything fits together and the distant becomes immediate.

In this time of prolonged isolation and separation, have you used your writing to draw closer to the far away?

How to Write a Classic

This Week’s Bit of String: Risky book rescue

Induction week at my new job. We’re told to introduce ourselves with quirky facts.

A woman who immigrated from Russia once ran into a burning building to rescue a book. It was a rare, century-old encyclopaedia of horses.

Of course, my quirky fact is that I’ve written a novel (or two or three…). I practise my elevator pitch on them. The youngest newbie among us, who’s apparently won baton-twirling competitions, says, ‘I’d definitely read that.’ I assure them it’s worth saving from an inferno.

There’s a man in the group who’s never seen a single Star Wars film. I wonder if he feels left out because of the constant references to it. I’ve been wondering the same about people who have never read the classics. Is foundational knowledge of literary classics worthwhile? Does it help one better appreciate other arts and literature? What does it mean to be a classic, anyway, and might we write one ourselves?

Defining Classics

With help from Merriam-Websters, we can construe classics broadly if we choose. A classic sets a high standard in a particular form—any form. Therefore, Star Wars might not be a classic like Citizen Kane or Casablanca, but it can be a classic Sci-Fi film, and books from any genre can be classics, too.

Brighton hotel on the site of Dickens' favourite inn.
I’m the sort of classics nerd who photographed this monstrous Brighton hotel just because its Blue Plaque told me Charles Dickens enjoyed staying on this site.

The strictest definition applies to literature of ancient Greece. These works influenced Shakespeare, who arguably enabled the evolution of most fiction. They are more pervasive than some might realise, frequently revived in cinema and even young adult books, plus forming the basis of our vocabulary with phrases such as siren, Oedipal complex, and Achilles heel.

In the Twittersphere, Leslie Scott gave me this wonderful definition: ‘If I instantly think “I want my kid to read this” … it’s a classic. There has to be a life lesson I need to share with my child.’ This allows classics a personal nature: we choose our own individual canon.

It also brings up another necessary quality: Classic literature conveys, often with impressive (if intimidating) scope, its originating time period. The Iliad tells us about political and religious alliances of ancient Greece. Bleak House portrays socioeconomic Victorian issues, even lampooning religious charities, and depicting the plight of women to an extent.

When contemplating which books we want out children to read, we also consider what we want them to learn from the times in which we’ve lived.

Updating Classics

So what books do we read today that might become classics of the future? Claire King, while admitting classic literature can be interesting from an ‘art history perspective,’ feels contemporary literature is more resonant. I agree there is a more accessible, sincere vein in today’s literature (including Claire’s gorgeous book The Night Rainbow). But do they resonate only with our contemporaries, or humanity throughout the ages?

With an increasing push for literature to be inclusive of social class, sexual preference, and ethnicity, today’s great works could have more staying power. The lack of diversity in some classics makes them seem ‘dull and patriarchal,’ Rita Gould tweets. Classics should be broad enough to at least acknowledge all aspects of a society.

Classic Features:

Characters: The protagonist should be particularly memorable, strong, and the perfect messenger. Elizabeth Bennett, Harry Potter, even flawed Miss Havisham or Macbeth are unforgettable because their roots are clearly mapped, forcing us to wonder if we, too, could be swayed.

'Nevermore' Jack o'Lantern inspired by Poe's The Raven
I’ve also been known to nerdily base jack o’lanterns on classics.

Setting: A classic boldly recreates its location. It will devote pages, almost give the setting its own voice. The Congolese jungles of The Poisonwood Bible; Arundhati Roy’s portrayal of Kerala in The God of Small Things, shown through children’s eyes without glossing over political unrest.

Message: It’s tricky to balance with character, and is perhaps what puts people off the original classics. A classic must convey an idea. In my opinion, Romeo and Juliet’s characterisation suffers for being idea-driven, but the message about love’s (or infatuation’s) power lives on. More contemporary writers like Ian McEwan, Margaret Atwood, etc, better strike the balance.

Scope: We may groan at their size, but classics use their heft to diligently represent their culture. It enables Tolstoy to follow up on characters of various social status in Anna Karenina (although I’m still miffed he barely bothered mentioning the eponymous heroine in the last section). It enables Michael Chabon to interweave characters of diverse races and proclivities in Telegraph Avenue.

Detail: While covering broad topics and sweeping settings, a classic also offers telescopic detail rendering its populace and landscape vivid—including cultural landscape. Contemporary writers aren’t shy about teasing references to society’s peculiarities, and nor were traditional ones.

A bit of string: Most classics take their great shape from the slightest twist. Modern examples—the discovery of an unsent letter in Byatt’s Possession, the demise of a cheeky parrot in Love in the Time of Cholera—are slimmed proportions of ancient Greek ones: Paris falling for Helen, Jocasta heeding a prophecy about her infant son.

There are more options for defining classics, as listed in this excellent New York Review of Books article. Put together, by writers of any time period, they make books we hope our children will cherish, books worth saving from the ravages of time—and fire. What are the classics of your life?